|
|
|
|
|
|
Posted: Sun May 11, 2008 12:21 pm
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/posts/say/say_b1_p.gif) |
I find it dull to just regurgitate spells, ceremonies, and rituals from books written by people who neither know you or your culture. Not that, that is a bad thing.
But I was just wondering how many of you out there practice according to your traditional culture.
Though I was born in MT, but I moved away quickly thereafter, and continued to move very often all over the US until I was 10 and I moved to Okinawa, Japan. Since then, I've incorporated old Okinawan and Japanese religious practiced into my life; rather than a wand or athame, I use a single edged Wakizashi, I use sea salts for practically everything and swear by it's healing powers, and most of my literature is scribed and spoken in a polyglot of Hogan, Japanese, and English.... sweatdrop
|
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
Posted: Sat May 17, 2008 9:29 pm
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
I am ecclectic now, but my culture did lead me to my belief system; I was Jewish, but I found out that much of Jewish tradition comes from Babylonian/ Sumerian beliefs, and that much of the Bible appears to be based off of the myths of these older civilizations, who were pagan. I also found that the Jewish god was historically paired with a goddess called Asherah who was erased, and that the religion shares it's roots, very possibly, with that of the Caananite gods... so I followed Judaism to very ancient middle-eastern polytheism. From there, I noted that many middle-easterners and Greeks had agreed that their gods were the same, and I had noticed the same similiarities anyway, so I accepted that, and eventually saw that many cultures had historically accepted one another's gods as either versions of their own deities, or local ones who actually lived in the country that believe in them.
I live in Texas, and it is largely due to my location that I've had very little contact with other neo-pagans. The closest I'm able to find are Hindu's and a Shinto friend, and that only adds the the fact that I'm extremely ecclectic. I feel very little connection to many of the beliefs from outside of the Eurasian continent, though I do tend to stretch myself all over that region. I recognize most deities, be they Altaic or Celtic, at least with politeness, and would not venture to say that they do not exist. Just to avoid confusion and uncertain theories in practical matters, I often stick to the tales of my Slavic ancestors, such as those of the Veela (Slavic Faeries) and Domovoi (House-spirits). I have also used the Slavic symbol called the Gromovichi Znaci in casting. Even gods who I am almost certain I have seen the counterpart of in other cultures (such as Perun), I will use the name "Perun". My Russian isn't good enough to be useful yet, but I plan on making contact with the Neo-pagan movement there, or perhaps in the Ukraine if others follow Putin's lead in cracking down on "wild-eyed cults" like (and I quote) "methodists".
|
![](//graphics.gaiaonline.com/images/posts/say/say_b3_p.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
|
|
Posted: Sun May 18, 2008 6:47 am
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/posts/say/say_b1_p.gif) |
Americans have no real 'traditional culture' unless you happen to be Native American. That's probably in no small part a motivation behind the drive of American Neopagans (and probably most Canadian ones too) to go back to earlier cultural roots where there existed a pre-Christian status. If you have no 'traditional culture' you must 'borrow' one from somewhere, sometimes based on your long-ago heritage, sometimes not.
Because I do some of what would be considered 'pop culture magic/ritual' (or rather, I don't discount that pop culture figures are the equivalent of modern mythological icons with the visceral feel that Zeus or Astarte must have had to their cultures in their day) in some ways I do draw off 'traditional' American culture which loves to produce these modern mythological tales. Because of the nature of American culture too, these tales draw off the world's mythos and are not limited to any particular region of the globe. In terms of drawing upon what you probably meant by 'traditional culture' in this thread, in the 'tradition' of being an American I have little aversion towards drawing off of any world culture for inspiration. If I live in the information age - where I can learn about histories and epochs past at the click of a button - why not? The culture thus in a way becomes globalized in a way it never has been before.
For the most part though, I don't deliberately borrow elements from other traditional cultures. I feed off the more universal common ground of humanity and its mythological themes. For instance, I don't honor any specific deity from any traditional culture. While I won't honor, say, Dionysus as a vegetation Deity, I honor the Spirit of Vegetation in a more culturally universal sense or focus on what's in my own backyard (e.g. uber local). Looking at specific cultural manifestations though teaches me valuable things about both humanity and the Divine essence being categorized.
As an aside, Teague, I know there's Neopagan groups in Texas. One of the podcasts I listen to is put together by a guy in Texas (Dallas/Fort Worth area). Granted it's a big state and perhaps you don't live near there, but they do exist. whee
|
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
Posted: Sun May 18, 2008 9:57 am
|
|
|
|
|
|
|
|
|
Posted: Sun May 18, 2008 9:48 pm
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/posts/say/say_b1_p.gif) |
Well, the U.S. does have a vague sense of culture, but it's a bastardization of others. The family unit can differ though- especially if it's a jewish family. That culture has survived independently from it's land of origin for much longer than the U.S. has existed.
Still, on many fronts of the world, the religions that neo-paganism draws from are often motivated by cultural pride, or become symbols of it. Even so, it's hard to miss that all such beliefs center around the idea that the spirits being worshipped exist on their own, a nameless essence that can only be identified as an archetype. Even many names of gods in a culture ((When translated to English)) are simply identifications of them by their nature, and might simply mean "Good-Striker" or "Lord of Wind."
Yes, I have met a few Wiccans in Texas, but only in passing.
|
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
Posted: Sat May 24, 2008 12:27 pm
|
|
|
|
|
|
|
|
|
Posted: Sat May 24, 2008 3:01 pm
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/posts/say/say_b1_p.gif) |
Yeah... I'm drawn to ancient Greece, Egypt, and the Mayan civilization. A little bit to ancient England too. LoL, mostly the ancient civilizations, go figure. xD But anyway, I've had a fascination with Greek myth for about 10 years now, and I used to know ALL the stories and everything. Egypt and England are kind of low on my list, simply for the fact that it's more the culture than the religion that fascinates me. As for the Mayans, I was in a world cultures class when we were studying them, and something just clicked inside. Like, I had this deep feeling of connection to them. It was crazy. I haven't really researched them much yet, but I think that since archaeologists are getting more and more information on the Mayans, it should be increasingly easier to learn about the religion and the culture and everything like that. I don't really practice anything though... I've gotten lazy in my spirituality. ^^;;;
|
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
Posted: Sun Jul 06, 2008 11:20 am
|
|
|
|
|
|
|
|
|
Posted: Mon Jul 07, 2008 10:54 pm
|
|
|
|
|
|
|
Posted: Tue Jul 22, 2008 8:49 pm
|
|
|
|
|
|
|
|
|
Posted: Tue Jul 29, 2008 6:34 pm
|
|
|
|
|
|
|
Posted: Wed Jul 30, 2008 10:48 pm
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
I have definitely been influenced by Native American traditions, mainly of the Salish of the Puget Sound area. As a little boy, I lived next door to Janet McCloud, sometimes referred to as the Rosa Parks of the American Indian Movement. Her decades of activism led to the Bolt decision in 1974, which restored some treaty rights.
When I was 4 years old, her son Jeff, about my age, was over playing with me in the yard. He brought my attention, at one point, to a bear, who was reaching into an apple tree near their house (a field was in between our house and theirs). I ran into the house to get my mom to come out and see, but by the time she got out there, the bear was gone.
I hadn't seen a bear in the wild since then until in November 2003. Then I was walking to my camp one night after a meeting of the local Green Party, feeling inspired with lots of thoughts on my mind. I was walking a trail surrounded by thick manzanita woodlands, and I heard a snort - like a dog snort, only this was like a really big dog - just off to my left, sounded like it could have been just 10 feet. I stopped in my tracks and listened, and there was the sound of a large animal moving just out of my sight. Eventually a large bear came out onto the trail where I could see her in the moonlight - moon behind me. She looked down the trail at me from about 20-30 feet ahead. And I caught some movement behind her - a momma bear. Eventually she walked up the trail ahead of me. After a couple of minutes, I followed. I saw her and the cub turn right off the trail where I turned left off the trail to go to my camp.
About 11 days later, I did the unusual thing of picking up an Oregonian newspaper. Even more unusual for me, I happened to glance the obituary. There was Janet McCloud's obituary. It felt like a message to me. I call that bear Spirit Bear.
Since then I've had many encounters with bears. I now have another momma bear with two cubs in the woodlands where I'm now camping - I call her New Moon Momma Bear, since I usually encounter her and the cubs around the new moons. There's another bear that has a napping spot about 50 feet up the hill from my camp - I don't have a name for him, but he has the longest snoot of all the bears I've seen up there.
Janet McCloud was of Chief Sealth's (Seattle's) family. When his people were being relocated, he was asked if he had any requests. Instead of asking for things his people needed, he ask that the animals be taken care of. I feel like part of my charge is to take care of the bears - mainly by being a voice for them...
|
![](//graphics.gaiaonline.com/images/posts/say/say_b3_p.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
![](//graphics.gaiaonline.com/images/s.gif) |
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|
|
|
|
|
|
Posted: Mon Nov 24, 2008 7:46 pm
|
|
|
|
|
|
|
Posted: Fri Nov 28, 2008 3:46 pm
|
|
|
|
|
|
|
|
|
Posted: Tue Jan 13, 2009 3:56 am
|
|
|
|
|
![](//graphics.gaiaonline.com/images/template/s.gif) |
|
|
|
|
|