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Reply The History of the Church, Israel and the World
ON THIS DAY JANUARY 18 1951

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Garland-Green

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PostPosted: Mon Jan 18, 2021 2:01 pm


“One cannot and must not try to erase the past merely because it does not fit the present.” ~ Golda Meir

Amy Wilson Carmichael
Died 18 January 1951 (aged 83)
Born16 December 1867
Millisle, County Down, Ireland
Dohnavur, Tamil Nadu, India

Amy, was a Christian missionary in India, who opened an orphanage and founded a mission in Dohnavur. She served in India for 55 years without furlough and wrote many books about the missionary work there.
Amy was born in the small village of Millisle, County Down, Ireland to David Carmichael, a miller, and his wife Catherine. Her parents were devout Presbyterians and she was the oldest of seven siblings.

Amy's father moved the family to Belfast when she was 16, but he died two years later. In Belfast, Carmichael founded the Welcome Evangelical Church. In the mid-1880s, Amy started a Sunday-morning class for the ‘Shawlies’ (mill girls who wore shawls instead of hats) in the church hall of Rosemary Street Presbyterian Church. This mission grew and grew until they needed a hall to seat 500 people. At this time Amy saw an advertisement in The Christian, for an iron hall that could be erected for £500 and would seat 500 people. Two donations, £500 from a Miss Kate Mitchell and one plot of land from a mill owner, led to the erection of the first "Welcome Hall" on the corner of Cambrai Street and Heather Street in 1887.

Amy continued at the Welcome until she went to work among the mill girls of Manchester in 1889, from which she moved on to missionary work, although in many ways she seemed an unlikely candidate for missionary work, suffering as she did from neuralgia, a disease of the nerves that made her whole body weak and achy and often put her in bed for weeks on end. But at the Keswick Convention of 1887, she heard Hudson Taylor, founder of the China Inland Mission speak about missionary life; soon afterwards, she became convinced of her calling to missionary work. She applied to the China Inland Mission and lived in London at the training house for women, where she met author and missionary to China, Mary Geraldine Guinness, who encouraged her to pursue missionary work. She was ready to sail for Asia at one point, when it was determined that her health made her unfit for the work. She postponed her missionary career with the CIM and decided later to join the Church Missionary Society.

Initially Amy travelled to Japan for fifteen months, but fell ill and returned home. After a brief period of service in Ceylon (Sri Lanka), she went to Bangalore, India for her health and found her lifelong vocation. She was commissioned by the Church of England Zenana Mission. Carmichael's most notable work was with girls and young women, some of whom were saved from customs that amounted to forced prostitution.

Amy founded the Dohnavur Fellowship in 1901 to continue her work, as she later wrote in The Gold Cord (1932). A popular early work was Things as They Are: Mission Work in Southern India (1903). Dohnavur is situated in Tamil Nadu, thirty miles from India's southern tip. The name derives from Count Dohna, who initially funded German missionaries at the site in the early 19th century, on which Rev. Thomas Walker then established a school. Amy's fellowship transformed Dohhnavur into a sanctuary for over one thousand children who would otherwise have faced a bleak future. Amy often said that her Ministry of rescuing temple children started with a girl named Preena. Having become a temple servant against her wishes, Preena managed to escape. Amy provided her shelter and withstood the threats of those who insisted that the girl be returned either to the temple directly to continue her sexual assignments, or to her family for more indirect return to the temple. The number of such incidents soon grew, thus beginning Amy's new Ministry. When the children were asked what drew them to Amy, they most often replied "It was love. Amma (Amy) loved us."

Respecting Indian culture, members of the organisation wore Indian dress and gave the rescued children Indian names. Amy herself dressed in Indian clothes, dyed her skin with dark coffee, and often traveled long distances on India's hot, dusty roads to save just one child from suffering.

While serving in India, Amy received a letter from a young lady who was considering life as a missionary. She asked Amy, "What is missionary life like?" Amy wrote back saying simply, "Missionary life is simply a chance to die." Nonetheless, in 1912 Queen Mary (the present queens grandmother who was a believer) recognised the missionary's work, and helped fund a hospital at Dohnavur. By 1913, the Dohnavur Fellowship was serving 130 girls. In 1918, Dohnavur added a home for young boys, many born to the former temple prostitutes. Meanwhile, in 1916 Carmichael formed a Protestant religious order called Sisters of the Common Life.

In 1932, a fall severely injured Amy, and she remained bedridden for much of her final two decades. However, it did not stop her from continuing her inspirational writing, for she published 16 additional books, as well as revised others she had previously published. Biographers differ on the number of her published works, which may have reached 35 or as many as six dozen, although only a few remain in print today.

Amy died in India in 1951 at the age of 83. She asked that no stone be put over her grave at Dohnavur. Instead, the children she had cared for put a bird bath over it with the single inscription "Amma", which means mother in the Tamil language.

Her example as a missionary inspired others (including Jim Elliot and his wife Elisabeth Elliot) to pursue a similar vocation.

India outlawed temple prostitution in 1948. However, the Dohnavur Fellowship continues, now supporting approximately 500 people on 400 acres with 16 nurseries and hospital.

Rescued women can leave, or join the community, or return for important occasions.

Amy made a true saint by God, without the canonisation of a pope
Taken from Wikipedia, the free encyclopedia.
PostPosted: Mon Jan 18, 2021 2:17 pm


A devadasi is a temple prostitute often from the lower classes. She is forced from a young age into this "vocation". She is married to the "deity" and makes money for the temple through being sexually exploited. Though illegal by law it seems to be practiced in India still today. According to the Indian National Commission for Women (“NCW”), there are still at least 44,000 active devadasi in India, with the NCW noting that the number could in fact be as high as 250,000 (source).

The life of one described in an article from 2020: The Devadasi: Life as a Temple Prostitute

Garland-Green

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The History of the Church, Israel and the World

 
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