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Posted: Mon Feb 26, 2007 7:39 pm
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Posted: Tue Feb 27, 2007 5:38 pm
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Posted: Tue Mar 13, 2007 1:53 pm
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Posted: Fri Mar 23, 2007 9:44 pm
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Posted: Sat Mar 24, 2007 3:06 am
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If nothing is real, never was, and never will be -- the just what exactly are you and where do you come from? Or any of us for that matter. Even if you want to say the "real" world is fake, then what are any of us to be experiencing these delusions? We're not real in any way too, we do not exist in any form, not even one different then what we think we exist as, because that ultimate actual form would be something "real." What it really comes down to as to why there must be some real thing at least in existence, if you want a quick and simple answer, how about "I think, therefore I am." It does not cover in itself all of what is reality, but it's a quick way I think to prove your theory of absolutely nothing being real false.
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Posted: Fri May 04, 2007 11:41 pm
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Posted: Sat May 05, 2007 12:06 am
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bluecherry If nothing is real, never was, and never will be -- the just what exactly are you and where do you come from? Or any of us for that matter. Even if you want to say the "real" world is fake, then what are any of us to be experiencing these delusions? We're not real in any way too, we do not exist in any form, not even one different then what we think we exist as, because that ultimate actual form would be something "real." What it really comes down to as to why there must be some real thing at least in existence, if you want a quick and simple answer, how about "I think, therefore I am." It does not cover in itself all of what is reality, but it's a quick way I think to prove your theory of absolutely nothing being real false.
Have you had the chance to actually read "The Meditations Concerning Primary Philosophy"? (I don't suggest "Discourse on Method", unless you really don't have a life.) What I took from DesCartes as far as the Cogito is the concept that one has an idea of Perfection, although no sum of the parts of anyone's reality is "Perfect". In fact, he tries to play Devil's Advocate and make an argument that any belief in things existing can be shown to have a trace of doubtfulness EXCEPT belief in oneself and belief in Perfection. This leads to the idea that one's consciousness Must have come in contact with a Perfection. Bound by his own western base of knowledge, the only name he could ascribe to this concept of Perfection was God. Not YHWH, Allah, or any of the other deities he was familiar with. His own "reality" wouldn't accomodate any true God but the one he was indoctrinated into following.
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Posted: Sun May 06, 2007 12:11 am
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I can't say I've read either of those actually as far as I recall. I've read a little by DesCartes though for an English class last semester, though I forget the name of it, and it did address the "Cogito, ergo sum" idea. From what I got out of it, I agree that it was a nice idea he had for a method of deriving out truths and he did indeed identify a real and good axiom to start off with, but a lot of stuff he just messed up from there on out, not applying the process he intended to correctly always (I recall at least one or two specific instances where he made a leap of logic that did not in fact make sense. He mentioned something as if it was the only possible option to follow as a conclusion from something while ignoring even more obvious other possibilities.), but I digress ^_^; ... Anyway, I mentioned I agree his axiom does indeed make it ridiculous to try to doubt one's own existence, that said there are still people foolish enough to do so. As for perfection, I've seen that one doubted too actually, along with debate over how to define "perfection" too. Althogh that is indeed a funny example of him demonstrating his own assertion, how his own life only allowed him to make an imperfect conclusion about reality, that it must be the god he had heard of (not being familiar with other ideas of perfect beings) that was the source of the idea of "perfection." As for me, I think that conclusion he made was invalid also because just coming to have knowledge of other things outside yourself which are separate and different from you will show you examples of things/people who are in some way "better" than you at something or in some sort of particular aspect/area or else or else have things about them you do not for which they can be judged for quality. Since people have concepts of measurement, scales of quality, and from the concept of measurement the concept of endings and absolutes, it makes sense we'd ask ourselves "what is the best?" in all kind of things -- we're looking for the absolute far positive end of the quality scale. The same can be said for looking for the far negative end of the quality scale, "what is the worst possible?". However, notice people still don't agree on what "perfect" really is? Even for individual things like "what is the perfect donut?" you'll get different answers, let alone try asking people to give you a positive definition of what "perfection" in general is (positive definition as opposed to a negative definition which would be something like "free from flaw" -- all something like that tells you is what it isn't, now what it actually IS.) So if "perfection" was something we all believed in without doubt and got from the same source, shouldn't we at least be able to have one uniform and positive definition of perfection among everybody?
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Posted: Sun May 06, 2007 2:37 am
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Posted: Sun May 06, 2007 3:02 am
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bluecherry ...So if "perfection" was something we all believed in without doubt and got from the same source, shouldn't we at least be able to have one uniform and positive definition of perfection among everybody?
That's the nice thing about high context communication. It acts as shorthand for the bigger message. All of RD's peers were like-minded believers in the same God. So it would be a foregone conclusion that Perfection had the same "uniform and positive definition" in his circle.
In practice, however, we clearly see that this uniformity simply doesn't begin to exist for everyone, even within the same religion sometimes. One Hindu may see Shiva as Perfect, while another looks to Vishnu or Krishna or any of the others of their pantheon.
You rembember the story of the 3 blind men and the elephant, yes? One says it's a tree, as he touches the leg. Another calls it a wall, touching its side. The third says it's a snake, as the trunk wraps around his waist. Who's to say that all the religions aren't blind men, touching different aspects of the same Perfection?
Merrily, merrily, merrily, merrily... Life is but a dream.
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Posted: Wed May 09, 2007 12:49 am
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True, it does figure considering the times and the place he lived in he had certain other interests to act in which would influence him.
I've heard similar propositions before of the "they're all looking at different incomplete aspects of one thing." The thing is though, when it comes to "perfection", it's being asserted as a characteristic of another thing. That other thing they may disagree on other aspects of, but they're supposed to agree upon that characteristic of it being "perfect." If they all agree on it being that one thing, perfect, shouldn't they all agree on what that attribute is that they are ascribing to something? It's like 30 people all agreeing they saw something tall, but to one of them that means between seven and eight feet high and to another it's thirty to forty feet high and still another he/she just throws up their hands and says "who's to say what 'tall' is? It's all relative. That said, the thing was indeed tall, whatever tall is". It means you've got people who do have a clear definition of the attribute giving different definitions and then you've got people asserting the attribute without giving it any real meaning at all. So saying everybody believes in "perfection" proves any one thing exists conclusively is just ridiculous.
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Posted: Sat May 12, 2007 2:28 am
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