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When Men become Beasts

Read the Scripture: Revelation 13:1-18


The thirteenth chapter of Revelation brings before us the most famous number in the world -- 666. If you get that number on your license plate or on your credit card it sends shivers of fear down your spine! I learned this morning that a couple from this congregation had that as their house number. They were so disturbed they asked the city to change the number, which they did. Six hundred sixty six has become a sinister number in the eyes of many. Several movies have been based upon the powerful mystery connected with it. In this passage we will learn the secret of that strange number and of the beasts that are identified with it.

I would like to add that it is unnecessary to freak out about getting the number on a receipt or on your house, and that it is a form of superstition to be so disturbed that you would want to change your house number. It is only in connection to the Antichrist that the number has any significance. Remember that when we are warned about the number we are warned to take the number on our foreheads or right hand (Revelation 13:16).

In Chapter 12, the Apostle John saw a great red dragon with seven heads, ten horns and seven crowns, which was clearly identified as a manifestation of Satan. Now, in Chapter 13, John sees a further manifestation of that same beast.

And the dragon stood on the shore of the sea. And I saw a beast coming out of the sea. He had ten horns and seven heads, with ten crowns on his horns, and on each head a blasphemous name. The beast I saw resembled a leopard, but had feet like those of a bear and a mouth like that of a lion. The dragon gave the beast his power and his throne and great authority. One of the heads of the beast seemed to have had a fatal wound; but the fatal wound had been healed. The whole world was astonished and followed the beast. Men worshiped the dragon because he had given authority to the beast, and they also worshiped the beast and asked, "Who is like the beast? Who can make war against him?" (Revelation 13:1-4 NIV)





John saw this beast rising out of the sea, which, as we have seen several times in Revelation, is a symbol of the Gentile nations of the ancient world. This appearance is another manifestation of Satan as a worldwide evil power on the earth. In Chapter 12 the beast represented the Roman Empire of the First Century and was the instrument of the devil to try to destroy the man-child that was born to the woman who symbolized Israel, i.e., Jesus himself. Here we see the same beast arising at a different time of history.

If you will read the seventh chapter of the prophet Daniel, you will find it ties closely to this chapter in Revelation. In that chapter, Daniel, too, saw beasts rising out of the sea, four of them. One was like a lion, another like a bear, and a third was like a leopard, the same symbols we find employed here by John. Along with those three beasts, Daniel saw a fourth beast, powerful but different looking than the other beasts, and with ten horns. In many ways, therefore, it was identical with the beast that John saw here. We learn in Daniel that the beasts he saw represented the four great world empires of his day and following: First was Babylon, like a lion; then Medo-Persia, like a bear; and then Greece, like a leopard with four heads. John picks up these same concepts and sees them incorporated in this beast from the sea that appears as his vision unfolds. The strange fourth beast is identifiable in history as the Roman Empire, with its capital in Rome. All of this is found combined into one beast which has, as it were, the lion-like ferocity of Babylon, the crushing bear-like power of Medo-Persia, and the swiftness of the Grecian leopard, but now appearing in the last days as a restored form of the Roman Empire, as we shall see.

I promised you that in Chapter 13 I would interpret the meaning of the horns, the heads and the crowns of this beast. A great deal more information is given to us about this beast in the 17th chapter of this book. Though I shall not attempt to expound that chapter at this point, yet I do want to turn to it and bring out some of the things that John identifies for us. In Chapter 17 John sees a woman sitting upon the red beast. I shall not deal with the woman now, but the red beast on which she sits has seven heads and ten horns, and an angel explains to him what these symbols mean. In 17:7, John writes:

Then the angel said to me: "Why are you astonished? I will explain to you the mystery of the woman and of the beast she rides, which has the seven heads and ten horns. The beast, which you saw, once was, now is not, and will come up out of the Abyss and go to his destruction.[That ties in with much we have seen already in Revelation.] The inhabitants of the earth whose names have not been written in the book of life from the creation of the world will be astonished when they see the beast, because he once was, now is not, and yet will come." (Revelation 17:7-8 NIV)

That plainly identifies it with the beast we are looking at in Chapter 13, where, also, the whole world is said to be astonished by what has happened to this beast. The phrase in Chapter 17, "the beast who once was, now is not, and yet will come," seems to tie in with what we have read in Chapter 13, Verse 3, "One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed." If, as we have suggested, this beast represents the same Roman Empire that John saw before, this is telling us there will come a revived form of the empire in the world during this last seven-year period of the history of civilization. Many scholars have pointed out that the Bible predicts a restoration, what might well be called a Revised Roman Empire, to emerge in Western Europe in those days. Again in Chapter 17, the angel goes on in Verse 9 to explain further.

"This calls for a mind with wisdom[Each of you has that, of course!]. The seven heads are seven hills on which the woman sits." (Revelation 17:9 NIV)

A little later in this chapter the woman is identified as a great city. What city sits upon seven hills? Everyone in the ancient world (and everyone in the modern world) knows the answer! It is Rome. Once again we have a clear indication that the city of Rome will come prominently into the picture of these last days. Now the angel adds:

"They are also seven kings[or kingdoms]. Five have fallen, one is, the other has not yet come; but when he does come, he must remain for a little while. The beast who once was, and now is not, is an eighth king. He belongs to the seven and is going to his destruction." (Revelation 17:10-11 NIV)

That is clear, is it not? Clear as mud! But there are some things we can identify out of this revelation. We are told concerning these seven kings, "five have fallen, one is, the other has not yet come." The Roman historian, Livy, wrote that there had been five forms of Roman government up to his time. Rome originally began as a loosely-connected series of regional city-states, each one governed by a king. This soon fell apart and instead of kings they elected consuls. As the consuls fell upon difficult times they were succeeded by dictators, leaders from the people who would rise up and take over the government. These in turn were overthrown and replaced by what the Romans called decemvirs, a term that means a council of ten rulers. Eventually that form, too, failed and tribunes were elected by the people to rule the land. Those were the five forms of government that had fallen.

But John is told "one is." That would be the imperial form, the emperors of Rome, beginning with Julius Caesar, before Christ, and continuing in a long series that history records as stretching well into the Fourth Century. Now, says the angel, a seventh is yet to come, and "he must remain for a little while." Then the beast will appear. He will be one of the seven, revived, and thus constitute an eighth. Something strange happens to it. It is called back into existence. "Its deadly wound is healed" and, thus, it makes its reappearance in history. No wonder the whole world is astonished at this revival. When we come to expound the 17th chapter in due course we shall learn some very startling things about the imperial form of Roman government. I shall read but one more verse from Chapter 17 at the moment. In Verse 12, the angel says:

"The ten horns you saw are ten kings who have not yet received a kingdom, but who for one hour will receive authority as kings along with the beast. (Revelation 17:12 NIV)

Offering an alternative view of "The beast who once was, and now is not". Remember the verse about Jesus? Revelation 1:8 "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty." In relation to this verse what are we learning about this beast? We learn something about the nature of this beast. In contrast to Jesus he once was. Could it be referring to Satan? He once was the most magnificent angel (Ezekiel 28:12-18.) in Heaven. He had life, hope future and an unending existence. He doesn't have that anymore. He has received a fatal wound through Jesus death and Resurrection (Genesis 3:15), but in the last days he will embody a man.


Bible scholars sometimes talk about a revived Roman Empire to be made up of 10 nations who will give their authority to a single individual. This satanically controlled man will rule in the geographic area of the old Roman Empire. That is why many people have been watching what is happening in Europe today, not only the ferment and upheavals of Eastern Europe, but also the changes in Western Europe, the site of the old Roman Empire. There, nations are softening their nationalistic passions and seeking to unite together in a United States of Europe. Some commentators have sought to identify this ten-kingdomed coalition with the European Common Market, or the European Economic Community (EEC). For awhile that organization did have ten members, but it has now increased to twelve or thirteen, so it is evident that it is not the actual revived empire, but it may be a predecessor. What is clear is that the direction of movement is toward the very thing we read of here. There will come a coalition of nations in Western Europe. Let us now go back to Chapter 13, and look at the activities of this strange beast.

The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months[We have seen that time-frame before]. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven[literally "those who tabernacle in heaven"]. (Revelation 13:5-6 NIV)

Blasphemy is not cursing. When you hear someone rip off a round oath that is not blasphemy. It is cursing. Blasphemy is to claim godlike powers, to claim to be God, or to identify God with lesser persons or objects. Idolatry, for instance, is blasphemy. That is what this individual becomes guilty of. He blasphemes God by claiming to have the powers of God, as we have seen. It would also involve an attack upon those who do not accept his claims. He ridicules and slanders those who do believe in God and in heaven (the unseen spiritual realm that exists), and whose thinking is centered upon and guided by the teaching of the Word of God. Those who thus "tabernacle in heaven" are not people who have died and gone to heaven. They are saints who live on the earth but whose lives are governed by heavenly realities. It is exactly what the apostle says about the church today. "Our citizenship," he says in Philippians, "is in heaven," (Philippians 3:20 NIV). We are strangers and sojourners on earth, but our true citizenship is in heaven. Let us read on.

He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth[literally "all the earth dwellers"] will worship the beast -- all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world. (Revelation 13:7-8 NIV)

The revived Roman leader is given great power. He is allowed to do fearful things, and thousands will die at his hand because of their faith. This agrees exactly with what we saw in Chapter 7, where the great multitude which no man could number come out of the tribulation from all nations and languages and tribes and people -- a group that "washed their robes in the blood of the Lamb and made them white" Revelation 7:14) and became martyrs for the cause of Jesus Christ. This is the group that is mentioned here.This leader's influence extends throughout the whole earth. It does not mean he actually rules over the whole earth but rather that his influence extends throughout it. It is very much like the Super Powers of our day. The influence of the United States and of Russia affects every nation on earth today because of the power and might these two nations represent. It will also be the case then.

There will be one class of people who will follow this leader blindly. They are called "those who dwell on the earth." We have seen this term before. It is a moral class, those who live for this world, who think only of the earth and its advantages, who are materialists and humanists, and who have no use for the things of God or the life beyond. There is one group that resists this leader, and that is those "who tabernacle in heaven," whose names are written, we are told here, "in the book of life belonging to the Lamb who was slain from the creation of the world." That is an amazing statement. We will say more about the book of life later on where it is mentioned again. I would like now to focus on the phrase, "the Lamb that was slain from the foundation of the world." That confirms again how time is not a factor in eternity. The death of the Lamb actually took place in time, on earth, at a specific date on the calendar, but here it is reckoned as an eternal event which has meaning for peoples from the very beginning of time, the creation of the world itself. The Lamb was slain, and the cross has impact upon all creation. Thus the Old Testament saints could be born again by faith because they were saved by the cross even though it had not yet occurred in history. John now picks up on the phrase that Jesus used frequently and gives a word of encouragement to the saints of that day.

He who has an ear, let him hear. (Revelation 13:9 NIV)
Jesus said this many times in his ministry. And, in Chapters 2 and 3 of Revelation, in the seven letters to the churches the phrase occurs in each. By this exhortation Jesus is saying, "Listen carefully. Something important is about to be uttered." So John tell us what it is:

If anyone is to go into captivity,
into captivity he will go.
If anyone is to be killed with the sword,
with the sword he will be killed. (Revelation 13:10a NIV)

I am sorry to have to do this, but every now and then I must correct the translation of the New International Version. It is excellent in the Old Testament, but not as accurate in the New. But, since everybody uses it, I must too. If you have an NIV, cross out the words "to go." "If anyone is to go into captivity"; and in the next line, "If anyone is to be killed with the sword," read it, "If anyone kills with the sword, with the sword he will be killed." The verse means that if anyone takes others captive, he will himself become a captive (hostage). If anyone kills with the sword, he must himself be killed with the sword. It is a word of encouragement to the saints of that day. All over the earth people are being taken captive and are being killed. God is simply saying to the others, "Don't be discouraged, hang in there. Don't let this slaughter throw you." Notice how John puts it.

This calls for patient endurance and faithfulness[or faith] on the part of the saints. (Revelation 13:10b NIV)

The law of consequences cannot be endlessly evaded. God has not forgotten. It may look like evil has triumphed, everything has gone wrong, but hang in there. "God cannot be mocked," (Galatians 6:7b NIV). The law of consequences cannot be canceled. Sooner or later he who kills with the sword must himself be killed. He who takes hostages must himself be taken hostage. Wait for it! I have often quoted the splendid words of James Russell Lowell:

Though the cause of evil prosper,
Yet 'tis truth alone that's strong.
Truth, forever on the scaffold,
Wrong, forever on the throne.
Yet that scaffold sways the future,
And behind the dim unknown,
Standeth God within the shadows
Keeping watch above His own!

Now John sees another beast coming. We read of him in Verses 11-12:

Then I saw another beast, coming out of the earth. He had two horns like a lamb, but he spoke like a dragon. He exercised all the authority of the first beast on his behalf, and made the earth and its inhabitants worship the first beast, whose fatal wound had been healed. (Revelation 13:11-12 NIV)

This beast arises from the earth, used throughout the book as a symbol of Israel. That is why most biblical scholars say this man is probably a Jew. He comes from Israel and has "two horns like a lamb, but he talks like a dragon." He looks like a lamb, but he talks like a dragon. He is, therefore, a fake lamb, to put it bluntly. This is the Antichrist, the one who comes instead of Christ, who offers himself as though he were Christ. It is for this reason I believe the term Antichrist is properly applied to this second beast, although both beasts are anti-Christian in character. Horns speak of power, and this man has two lamb-like powers. Jesus also had these powers: the powers of a priest and of a prophet. This man acts as both. Jesus is a priest who leads men and women all over the world to worship the Father; and this individual is a priest, leading the world to worship the first beast.

Many have pointed out that we have here a kind of Satanic trinity -- the first beast corresponding to the Father, the false prophet corresponding to the Son, and the dragon himself, Satan, playing the role of the invisible Holy Spirit. It is Satan's imitation of the true God. The false priest accomplishes his aim in getting the world to worship the beast in a very remarkable way, described in 13 through 15.

He performed great and miraculous signs, even causing fire to come down from heaven to earth in full view of men. Because of the signs he was given power to do on behalf of the first beast, he deceived the inhabitants of the earth[those who dwell on the earth]. He ordered them to set up an image in honor of the beast who was wounded by the sword and yet lived. He was given power to give breath to the image of the first beast, so that it could speak and cause all who refused to worship the image to be killed. (Revelation 13:13-15 NIV)

Here he acts as a prophet. The prophets of old did miracles to establish their credentials, their God-given authority. Moses and Elijah each did great miracles, and, as the two witnesses of Chapter 11, they call fire down from heaven. So this man must call fire from heaven. Paul tells us that the devil has the power to do miracles too. Thus we must not trust every miracle as though it were done by God. It may be the work of the enemy, the Evil One. This false prophet calls down fire out of heaven, and deceives the world by such means.

Many biblical scholars feel that, because he is a Jew, he has his headquarters in Jerusalem. I think that is highly likely. He is the one whom the prophet Daniel identifies as making a covenant with the Jews for one week (7 years), and thus solving the centuries-old problem of the Middle East, the enmity between the Arabs and Israelis. During the first half of that week, the temple will be rebuilt on Mount Moriah. We saw that briefly in Chapter 11. For a seven-year period the Jews believe they are allowed to re-establish their worship in the temple. But, Daniel says, this "prince who will come" (Daniel 9:26 KJV) shall break that covenant in the middle of the week, i.e. after three and a half years, and entering the temple himself, begin to exalt himself as God, as Paul describes in his letter to the Thessalonians.

Since the political leader of the western coalition is in Rome, this religious leader in Jerusalem seems to feel it necessary to create an image of the Roman leader and put it in the temple for the worship of the world. He is able, we are told, to give breath to that image to make it seem alive. In one of the exhibits in Disneyland you can find Abraham Lincoln sitting in a chair! He looks very real and while you are standing there he will get up out of the chair and walk over and talk to you! I shall never forget how impressive it was to see and hear Abraham Lincoln when I visited that exhibit! The technology to make an image of a man that seems to live and speak and walk, is already here. The whole world will doubtless run tour buses to worship it. It is not necessary that they really think it is a living person, but they will worship it because it represents a living person, and they will honor that impressive symbol in that day. By means of that image this false prophet will claim godlike powers for himself and the first beast, and will command the loyalty and obedience of all on the earth. In Verse 16 we learn this man also rebuilds the world's economic system.

He also forced everyone, small and great, rich and poor, free and slave, to receive a mark on his right hand or on his forehead, so that no one could buy or sell unless he had the mark, which is the name of the beast or the number of his name.
This calls for wisdom. If anyone has insight, let him calculate the number of the beast, for it is man's number. His number is 666. (Revelation 13:16-18 NIV)

Evidently during these days worldwide commerce will be rigidly controlled from a central headquarters. Again we know that the technology to do this is already in place. If you have a credit card you know that your entire credit information can be imprinted on that little metallic strip on the back so that whenever you present that card everyone will instantly know whether you are a cheapskate or that you pay your bills. You cannot hide. Furthermore, we are told that it can all be actually implanted in a tiny disk in the skin on the back of the hand or on the forehead or wherever desired, so that information about you can be read by passing your hand under a beam of light just as they do now in the supermarkets with the bar codes. The technology is already available. It is remarkable how we are apparently drawing close to these days.

The mark, of course, is Satan's imitation of God's seal on his own people. In Chapter 7 we learned that 144,000 from the tribes of Israel were sealed on their foreheads by God. That indicates they are owned by God, they belong to him. The Apostle Paul says that Christians are sealed today. Every believer in Christ is sealed by the Holy Spirit. The Spirit of God comes to dwell in us and he will never leave. It is the sign that we belong to God. "You are not your own ... you are bought with a price," (1 Corinthians 6:19b-20a). You cannot live your life for yourself anymore. You belong to God. Christians in the First Century often had to make a public choice once a year between declaring "Caesar is Lord," or "Jesus is Lord." Many of them died because they would not say "Caesar is Lord." So there comes again a scheme devised by these two leaders to force people to declare whether they belong to the beast or to the Lord. Which will it be, "the Beast is Lord" or "Jesus is Lord?"

The mark that is mentioned is said to be either the name of the beast or the number of his name. It is referring to the first beast, not the second. The second is called later "the false prophet," (Revelation 16:3, 19:20, 20:10). Also the first beast is simply called "the beast." The mark is the name of that beast or its number. His name is unknown. It is never referred to, but the number is given -- 666.

Surely the most foolish thing you can do is to try to identify this person today by using number 666. You know, of course, that the ancient languages used letters for numbers. If you use Roman numerals today you use letters in place of numbers. The Greek language was similar. The letters have numerical value and many feel that when you add up the numerical value of certain names if it comes out to 666 that person must be the Antichrist. The problem is they try this with English letters. That is simply stupid, because you are working with the wrong language to start with. Also there is another excellent reason to view such a practice as foolish which I will show you in just a moment.

First let me give you a brief list of names that have been identified as the Antichrist by this means: Nero, of course, was one of the first. One of his predecessors as emperor was Caligula, the mad emperor, and his name supposedly adds up to 666. Then the successor to Nero was Domitian, and his name, with a little manipulation, can be added up in this way. So also was Mohammed, Oliver Cromwell, John Knox, Martin Luther, various popes, and, of course, Adolf Hitler. Even poor Henry Kissinger had to bear this stigma, and now, of course, it is Gorbachev. It is really ridiculous to use this method because the clue given here is the important thing. Look what it says, "This calls for wisdom." No Tom, d**k, or Harry with a calculator can figure this out. This calls for wisdom! "If any one has insight, let him calculate the number of the beast."

Now here is the clue: "it is man's number." Not a man's number. It is man's number. It is the number associated with man. It is not an individual in view here at all. It reveals the character of the one who is talking and acting and living. If you see someone acting like God, claiming unusual powers, and teaching people that man is in charge of all things, that he can do anything, you are listening to a man, and his thinking reflects the number of man, 666. It is man's number. Eugene Peterson says something very helpful on this:

Expose these religious pretensions. This religion has nothing to do with God. Get its number: it is a human number. This is not divine mystery, but a confidence man's patter; it is religion that makes a show, religion that vaunts itself, religion that takes our eyes off of the poor and suffering and holy Christ. In the language of numbers, 666 is a triple failure to be a 777, the three-times perfect, whole, divine number.

So we see that John is showing us how the devil works. He attempts to organize behavior and from that always comes violence. When any government turns totalitarian and seeks to control every deed, every act, of its citizens, it produces a violent reaction. Turn on your television sets and you will see it in every news broadcast today. The Antichrist tries to organize belief as well as behavior, and when belief is organized it always produces deceit. There is nothing more deceitful than false religion. These are the weapons of Satan: He either intimidates or deceives. He has only two weapons, force and fantasy, lying and brutality, one or the other, or a mixture of both.

What this text is saying is that when he is violent, then wait, endure, be patient! God will work this all out. His rules will never be set aside. Sooner or later Satan's instrument will hang himself, as Judas did; he will be caught up in his own web. And when he lies, "Think," God says, "be critical, evaluate!" When anyone acts godlike, makes pretentious claims, claims supernatural gifts and demands obedience, that is not God talking. He is not from God. It is just a man, that is all, thinking and acting like a fallen man. It is not the real Lamb -- it is only a fake lamb, so laugh at him and refuse to follow him. But be prepared to hold out even unto death! That is the message of this chapter. I hope you can see how true this is, how it is confirmed by life around us every day. We are headed for these very things at a greater speed then we have ever seen before in the history of the world.

Source

Earth's Last Trial

Read the Scripture: Revelation 15:1 - 16:21


The book of Revelation surveys God's solution to the crisis of history; how he will bring about the long promised world of peace and blessing. After centuries of patient waiting and putting up with might-is-right arrogance, hate, greed and the bloodshed that has characterized our earth so long, God says there comes a time when he will call a halt to the whole rotten business! Eugene Peterson, with his gift of eloquence, has put it this way:

"Surely, after all these centuries it is time to...call the perpetrators of these cruelties on the carpet and wipe the condescending smiles off their faces with a once-for-all judgment."

This is the time when the great cry of the oppressed of all ages is finally answered: "How long, O Lord, how long?" We will find the final series of judgments from God in Chapters 15 and 16. I don't know how you feel but I find it a real relief to come to something more significant than the great broccoli crisis that has occupied official Washington in recent days! Earlier we sang, "Rise up, O men of God, have done with lesser things." That seems most appropriate since a discussion of the merits of broccoli is hardly of worldwide significance today. The pouring out of the seven bowls of the wrath of God is the third of a series of sevens that has formed the structure of this book. It is introduced to us here by a great sign which John sees in heaven:

I saw in heaven another great and marvelous sign: seven angels with the seven last plagues -- last, because with them God's wrath is completed. And I saw what looked like a sea of glass mixed with fire and, standing beside the sea, those who had been victorious over the beast and his image and over the number of his name. They held harps given them by God and sang the song of Moses the servant of God and the song of the Lamb:

"Great and marvelous are your deeds,
Lord God Almighty.
Just and true are your ways,
King of the ages.
Who will not fear you, O Lord,
and bring glory to your name?
For you alone are holy.
All nations will come
and worship before you,
for your righteous acts have been revealed." (Revelation 15:1-4 NIV)

The first thing to notice here is the promise from God that this is the last of the series of judgments. We have reached a turning point of history when we come to these seven bowls of God's wrath. God will then begin to set up his kingdom upon the earth. In this scene John describes a great host of martyrs, men and women who have given up their lives under the Antichrist, the beast of Chapter 13, and they are now seen in heaven standing on the sea of glass or crystal (not beside it, as the NIV says). We first saw this sea of glass in Chapter 4, and there we understood it to be a symbol of the Spirit of holiness, especially of the righteous holiness which the Spirit imparts to those who come to Christ. That is the only basis for man to appear before the presence of God. We would not dare to stand in his holy presence if we did not stand on a holiness which is given to us. Here it is described as "mixed with fire," because it is a holiness manifested in the midst of persecution.

These martyrs are said to be "victorious over the beast." I love that way of putting it. As you view this scene of martyrdom and judgment, it looks as though when these men and women leave the earth they are losers -- but when they arrive in heaven they are victors! It is a wonderful revelation of how God works far differently from man. Man is under the illusion that what he sees happening is actually according to the way he views it, but it really is not. The Antichrist thinks he is getting rid of his enemies down here, but what he is really doing is running a shuttle service to heaven! He is but an elevator boy in God's service, taking loads of saints up to glory. He does not realize that God is using him for the very purposes that he has ordained.

This host of martyrs sings two songs, the Song of Moses (recorded in Exodus 15 as the Israelites came out of Egypt and crossed the Red Sea), and the song we have just read together, the Song of the Lamb here in Revelation 15. These songs are the first and last songs, so described, in Scripture, and both of them are a description of the deliverance of God's people by divine power, based upon a blood redemption. When Moses and the Israelites sang the Song of Moses they were looking back to the blood of a lamb put over the lintels of the doorposts to keep them safe when the Angel of Death passed through the land of Egypt. Here the martyrs are praising God and honoring him for the divine power that has delivered them from the wrath of the Antichrist, based on the blood of redemption shed by the Lamb of God.

The striking thing about this Song of the Lamb is, there is not one single word about their own achievements! They do not ever say, "O Lord, how faithful we have been to you! How true we have been to your word! How steadfastly we have endured!" The only pronouns used in the song are "your" and "you" -- "Great and marvelous are your deeds, Lord God Almighty. Just and true are your ways, King of the ages (or King of the nations). Who will not fear you, O Lord, and bring glory to your name? For you alone are holy. All nations will come and worship before you, for your righteous acts have been revealed." When you stand in the presence of God you will not feel that you have done anything. You will simply be grateful -- grateful beyond words -- for what God has done for you. From Verse 5 to the end of this brief chapter the seven angels proceed to the final judgment.

After this I looked and in heaven the temple, that is, the tabernacle of Testimony, was opened. Out of the temple came the seven angels with the seven plagues. They were dressed in clean, shining linen and wore golden sashes around their chests. Then one of the four living creatures gave to the seven angels seven golden bowls filled with the wrath of God, who lives for ever and ever. And the temple was filled with smoke from the glory of God and from his power, and no one could enter the temple until the seven plagues of the seven angels were completed. (Revelation 15:5-8 NIV)

This is an awesome scene, very much like the one that Isaiah describes in his 6th chapter, where he cries, "In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted and the train of his robe filled the temple," (Isaiah 6:1 NIV). He heard the seraphim call, and "at the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke." It was a most awesome sight. Here also, John sees the great temple in heaven open and the seven angels file out of the Holy of Holies, bearing the seven bowls of the wrath of God. We are told that this smoke symbolizes the powerful glory of God -- it is "smoke from the glory of God and from his power." I wondered as I read that if this is the origin of the expression, "Holy Smoke." At any rate it fills the great temple so no one can enter until the work of the angels is completed. Again, that is symbolic. What does it mean? I am afraid what it means is that it is too late to pray! By faith and by prayer we can enter into the presence of God in his temple, but here it has become impossible. The time has come when men can no longer repent. It is too late to pray when this judgment scene begins.

In Chapter 16, the seven angels pour out their bowls in rapid succession. It is a terrible time of judgment, the most intensive period of tribulation the world has ever seen. It is what several of the Old Testament prophets call "The Great and Terrible day of the Lord." It is what Jesus referred to in the Olivet Discourse, in Matthew 24, when he said, "If those days had not been cut short, no one would survive," (Matthew 24:22 NIV). No one! All the population of the world would have been destroyed. It is a brief, intense period which comes at the close of the last 3-1/2 years of the Great Tribulation. As we go through this passage you will notice that it covers the same areas of judgment as the trumpets do. In other words, it is an intensification of the judgment of the trumpets which we have already seen. Let us look at these quickly now.

Then I heard a loud voice from the temple saying to the seven angels, "Go, pour out the seven bowls of God's wrath on the earth." The first angel went and poured out his bowl on the land, and ugly and painful sores broke out on the people who had the mark of the beast and worshiped his image. (Revelation 16:1-2 NIV)

This is also a revisit of the sixth plague in Egypt:

Exodus 9:8-9
Then the LORD said to Moses and Aaron, "Take for yourselves handfuls of soot from a kiln, and let Moses throw it toward the sky in the sight of Pharaoh. "It will become fine dust over all the land of Egypt, and will become boils breaking out with sores on man and beast through all the land of Egypt."

In Deuteronomy 28 God threatens Israel with the same boils if they should break their covenant with Him:

Deuteronomy 28:27
27 The Lord will afflict you with the boils of Egypt and with tumors, festering sores and the itch, from which you cannot be cured.


As under the trumpet judgments, these visitations are both literal and symbolic. They actually do occur as described, but they have a hidden meaning as well. They reveal something that otherwise would be unknown. The land that the first bowl is poured out on, as we have already seen, represents Israel. There will be a judgment within the land of Israel. It indicates that this falls upon apostate Jews who follow the beast, who are deceived by his lies and propaganda and who accept him as the Messiah. The judgment is in the form of sores -- painful and ugly boils that break out all over the body. For a time, as a young man, I had a series of boils on my body, and I remember well how terribly painful and ugly they were. These sores break out suddenly and without apparent cause. We are seeing foreshadows of such today, as for instance, the great plague of AIDS which has come suddenly upon our world. No one knew of it before; it suddenly appeared. These are forms of God's judgment, sent to teach us to look at ourselves and what is happening in society. They picture a terrible inward corruption, creating mental torment and ugly moods which result in the destruction of life. That is certainly the picture here. Then the next plague is described:

The second angel poured out his bowl on the sea, and it turned into blood like that of a dead man, and every living thing in the sea died. (Revelation 16:3 NIV)

I see no reason for it not being blood, not just something that looks like blood from a plain reading of the text above. It seems also that it is not localized to a small area since every living thing in the sea died.

In Egypt it was actual blood, and not microorganisms. It would be extremely easy for man to explain an explosive growth of microorganisms away as something that is rare, but completely natural.

Exodus 7:17-
17 This is what the LORD says: By this you will know that I am the LORD: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. 18 The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.’”

19 The LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs—and they will turn to blood.’ Blood will be everywhere in Egypt, even in vessels of wood and stone.”

List of The Ten Plagues of Egypt



The sea, we have seen before, represents Gentile nations, especially those around the Mediterranean Sea within the old Roman Empire. The sea literally becomes blood red. We have already seen foreshadows of this in the phenomenon scientists call the "red tide," which occasionally appears in the Caribbean and other seas protected by land masses. A microorganism increases suddenly and turns the waters blood red, and all life that is in the area dies. It is what is described here. It may not occur in all the oceans of the earth. I think that would make life impossible on the globe. Probably this is referring to the Mediterranean Sea. But if an oil spill like that in Alaska creates such terrible havoc, what will it be like when the whole of the Mediterranean falls victim to this red tide? Then the third angel acts:

The third angel poured out his bowl on the rivers and springs of water, and they became blood. Then I heard the angel in charge of the waters say:

"You are just in these judgments,
you who are and who were, the Holy One,
because you have so judged;
for they have shed the blood of your saints and prophets,
and you have given them blood to drink as they deserve."
And I heard the altar respond:
"Yes, Lord God Almighty, true and just are your judgments." (Revelation 16:4-7 NIV)

This judgment falls on the rivers and the springs as we saw under the trumpets. Rivers are polluted by the same apparent phenomenon of the red tide which makes them impossible to drink from. This, too, is, literally, probably within the limits of the Roman world. Symbolically, it speaks of the pollution of the fountains of wisdom and refreshment in society, i.e., the leaders of thought, the politicians, the philosophers, the scientists, the mind -- benders of the age. They are the ones to whom people look for refreshment of ideas and leadership in philosophy. Their minds become possessed by wrong ideas and lying philosophies -- specifically, the idea that man is his own God and is quite capable of handling everything in his life.

John hears an angel affirm that this judgment is right and just on God's part. It is based on a principle we often hear quoted today, "What goes around, comes around!" What you dish out yourself will come back to you some day. These people had shed the blood of the prophets and of the saints of God, therefore God is justly giving them over to drink blood themselves. It pictures what we often see today. We must suffer from the very things that we run after and want so badly. Even the altar -- a symbol of the place of surrogate sacrifice, someone else dying in our place -- affirms that this is just. The altar symbolizes the theme of redemption. If that substitute sacrifice is rejected and the redemption that it accomplishes is not received, the altar says it is only just that one must suffer the consequences oneself.

The fourth angel poured out his bowl on the sun, and the sun was given power to scorch people with fire. They were seared by the intense heat and they cursed the name of God, who had control over these plagues, but they refused to repent and glorify him. (Revelation 16:8-9 NIV)

For a brief time, the sun's heat is suddenly increased. Scientists are familiar with this phenomenon. Every now and then great flares of fire burst from the surface of the sun, causing havoc with the magnetism of the earth, affecting radio waves, etc. We have long known about this. Here apparently is an enormously increased flare from the sun which creates intense heat upon the earth. People are anguished and suffer as a result. And, as the account suggests, they see that it is coming from God. No man controls the sun. No scientist can get anywhere near it or do anything to it. The sun, that flaming star that lights our solar system and warms our bodies, is far too intense for man to tinker with. God does this, and men know it. Yet it leaves men unrepentant. The terrible folly of unbelief, of refusing God's grace, is that you gradually lose the capacity to repent. At last you reach a state of hardness of heart which no longer can respond or does respond to what God is doing. It is too late to pray! Now the fifth angel is seen:

The fifth angel poured out his bowl on the throne of the beast, and his kingdom was plunged into darkness. Men gnawed their tongues in agony and cursed the God of heaven because of their pains and their sores, but they refused to repent of what they had done. (Revelation 16:10-11 NIV)
It is stated that this judgment is limited to the "kingdom of the beast," i.e., the revived Roman Empire, or Western Europe. It describes a great area of earth covered with a sudden and unexplainable darkness. Again, it is not the first time a phenomenon like this has occurred. There have been several times when unexplained darkness has covered a portion of the earth. On May 19, 1780, all the New England states were covered with such a darkness. President Kennedy referred to it in one of his addresses. It is called "the Dark Day," when all of New England was for several hours plunged into a deep darkness. No one has yet explained how it happened. It may be the same phenomenon that occurred at the crucifixion of Jesus when darkness covered the land for three hours. That was not an eclipse of the sun. If your version says so, then it is wrong. It is an unexplained darkness, symbolizing the removal of moral light -- light from God. All sense of truth and righteousness, or even of God himself, is lost. It foreshadows that terrible "outer darkness" into which Jesus says those who are unrepentant at last will find their destiny. The sixth angel follows quickly:

The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up to prepare the way for the kings from the East. Then I saw three evil spirits that looked like frogs; they came out of the mouth of the dragon, out of the mouth of the beast and out of the mouth of the false prophet. They are spirits of demons performing miraculous signs, and they go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty. (Revelation 16:12-14 NIV)

Suddenly there is an interjection. A voice seems to come out of heaven itself. It is the voice of Jesus. He says:

"Behold, I come like a thief! Blessed is he who stays awake and keeps his clothes with him, so that he may not go naked and be shamefully exposed." (Revelation 16:15 NIV)

Then the account returns to the sixth bowl:

Then they gathered the kings together to the place that in Hebrew is called Armageddon. (Revelation 16:16 NIV)

You have heard of Armageddon, have you not? This judgment falls on the Euphrates River, which was mentioned also under the trumpet judgment. It dries up the river to prepare the way for the kings of the East, i.e., the armies of Eastern nations such as India, China, Japan, etc. A phenomenon of our day is the rise to power in recent years of these nations to become great military and economic forces. The rise of Japan from shambles in only 40 some years is one of the most amazing recoveries that history records. Japan has become a world economic power, and China is not far behind. All this is undoubtedly in preparation for the day of judgment which is to come at the close of this age. Rudyard Kipling, the English poet, anticipates this in a quotation you have often heard. He is quoted as saying,

East is East and West is West,
And never the twain shall meet.

But that is not the whole quotation. We end it there as though these two will never get together, but the whole quotation reads,

East is East and West is West,
And never the twain shall meet,
'Til earth and sky stand presently
At God's great judgment seat.

So there is coming a time when East and West shall come together: It is at the battle of Armageddon! We are here given insight into the way nations are manipulated by unseen forces. They are unconscious of the fact but they are being made to do certain things. Here appear three evil spirits, like frogs, which come out of the Satanic trinity -- the great red dragon, the scarlet beast, and the false prophet -- and, by miracles, they deceive the nations. They trick them into launching World War III. It is a terrible time when the nations of the world launch the nuclear rockets they have been holding in reserve until then. This is the time when, as we saw in Chapter 9, armies of 200,000,000 gather into Palestine, to make war, first with one another and then, in a last desperate combat, with the Lamb of God himself!

As we have seen before in these series, there is always a parenthesis between the sixth and seventh of each series. Here that parenthesis is only one verse long, Verse 15. Here Jesus speaks, saying, "Behold, I come like a thief!" That reference to his coming as a thief reminds us of Paul's word to the Thessalonians in chapter 5 of his first letter:

Now, brothers, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, "Peace and safety," destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. (1 Thessalonians 5:1-3 NIV)

That seems to refer to the same scene that we have recorded here. The Lord Jesus came for his church at the beginning of this seven-year period, and he and the church remain on earth, invisible, behind the scenes, but suddenly Jesus will appear. The purpose of the Lord's coming, as announced here, is to strip off the garments of hypocrisy by which men have clothed themselves throughout this time. We have all witnessed the hypocrisy of politicians and other leaders, even Christians, being stripped away. It is always God's work to take away facades, to let people see one as he really is. So Jesus says, "Blessed is he who keeps his clothes with him, so that he may not go naked and be shamefully exposed." The only garments that can never be taken away are the garments of righteousness which Jesus himself gives. Those in that day who have those garments will be blessed indeed. So we read in Verse 16, "They [the three frog-like spirits] gathered the kings together to the place that in Hebrew is called Armageddon," that great plain of Esdraelon which stretches from the foot of the mountain of Megiddo in the northern part of Israel. When Napoleon saw this plain, he said, "Here indeed all the armies of the earth may gather for battle." Now the seventh angel acts:

The seventh angel poured out his bowl into the air, and out of the temple came a loud voice from the throne, saying, "It is done!" Then there came flashes of lightning, rumblings, peals of thunder and a severe earthquake[We have seen this twice before: the sounds of Sinai that mark the end of God's judgments]. No earthquake like it has ever occurred since man has been on earth, so tremendous was the quake[The Richter scale reading is not given here, but it must be somewhere around 11 or 12 or larger]. The great city split into three parts, and the cities of the nations collapsed[The "great city" is Jerusalem. It is identified for us in chapter 11 as such]. God remembered Babylon the Great and gave her the cup filled with the wine of the fury of his wrath. Every island fled away and the mountains could not be found. From the sky huge hailstones of about a hundred pounds each fell upon men. And they cursed God on account of the plague of hail, because the plague was so terrible. (Revelation 16:17-21 NIV)

The interpretation that follows here is just an interpretation, remember that.

This terrible scene falls first, we are told, upon the atmosphere, upon the air. You may recall that in Ephesians 2, the Apostle Paul calls Satan "the ruler of the kingdom of the air," (Ephesians 2:2 NIV). This judgment probably describes nuclear warfare which releases enormous clouds of radiation upon the earth so that the air is literally poisoned. We saw something of this in the Chernobyl nuclear disaster in Russia which poisoned the atmosphere in wide areas of the country. God answers this with the greatest earthquake the world has ever known. Jerusalem is split into three parts by this movement of the earth. You can read a description of it also in Zechariah 14, where the prophet tells us that the Mount of Olives will split in half and part of it move to the north and part to the south, and a great valley will be created in between. From other Scriptures we learn that the topography of the whole land of Israel will be altered. At this time, also, God judges Babylon the Great, the city that represents the false church. We will see that judgment in the next two chapters. This earthquake is accompanied also by a terrible hail storm with hail stones weighing over one hundred pounds falling from the sky. For years I have been clipping out of the back pages of newspapers accounts of great chunks of ice, weighing as much as 300 pounds at times, that fall on different parts of the earth. Nobody seems able to explain where they come from. Apparently some phenomenon in nature produces great chunks of ice which occasionally fall upon the earth even in our own days.

Here is a terrible hail storm showing the awful cataclysms, the upheavals of nature during this time, a time when, according to Jesus, "men's hearts will fail them for fear at seeing the things that are coming to pass on the face of the earth." Further description of this can be found also in Ezekiel 39. Now here is the good news: That is the end! I want to breathe a sigh of relief at this point, don't you? John is going to pick up one event out of this scene, the destruction of Babylon the Great, and enlarge on it in the next two chapters. But in Chapter 19, Jesus will reveal himself; he will be seen by all the world, appearing in power and great glory, just as the Scriptures long have predicted. As we close this chapter, we must ask ourselves, "What is God trying to say to us by all this?"

Remember, this book of Revelation was written for the seven churches, which stand for the whole church on earth today. What is this intended to say to us? It is repeated several times in the chapter: Judgment does not produce repentance. It cannot; it never was intended to. The Apostle Paul says in Romans 2:4, "Do you not know that God's kindness is meant to lead you to repentance?" (Romans 2:4 NIV). It is not judgment that will change our minds. Men often get more stubborn, more set upon evil, by judgment. But it is grace that changes the heart. Judgment removes and ends evil. Judgment cleanses society. Judgment enables a new beginning to come. But it does not change people's minds. No, for that you have to look to the grace of God, the mercy of God, the blessing of God, even the providence of God.

Some of you have formed the habit of leaving this service and going out to have a nice meal with your friends at some restaurant, or perhaps later this afternoon gathering with your family and doing something enjoyable together. Do you ever stop to think that those moments are only possible by the restraints of God upon the evil of man? If human evil was allowed for one moment to be loosed among us; if people were allowed to do what they want to do in their hearts toward each other; we would be instantly plunged into terrible anarchy and murderous bloodshed. Nothing of the pleasantness of life would be possible to us. God has sent anticipations of his judgments to us so we know what such judgments are like. We have seen enough of them to know how bad they will be. But it is God's grace that invites us to receive the Lord Jesus, to come to the One who took our place, who gave himself for us, not only to change us, and make us over anew, but to teach us how to live in the midst of a world gone mad! That is what grace is for. How grateful we ought to be for the present restraints of evil that God has ordained in our day!

Source

The Rider on the White Horse

Read the Scripture: Revelation 19:6-21



Chapter 19 of Revelation brings us to the climax of this great book -- the Second Coming of Jesus, the glorious appearing of our Lord. It is fitting that we should consider this on Palm Sunday, when we celebrate the Lord's so-called Triumphal Entry into Jerusalem. He would not have called it a triumphal entry for he wept as he came down the mountainside. But this Second Coming described in the book of Revelation is the true Triumphal Entry. Last week we ended our study in the midst of a great Hallelujah Chorus in heaven. I mentioned at the time that this is the first appearance of the word "Hallelujah" in Revelation. But even more remarkably, this is the first appearance of the word "Hallelujah" in the whole New Testament! There are many Hallelujahs in the Psalms, and indeed in much of the Old Testament, but it is rather striking that there is no mention of anyone in the New Testament singing "Hallelujah" until this remarkable scene in Revelation 19. Here, at last, heaven breaks into praise and rejoicing over the judgment of Mystery Babylon the Great, the harlot church which claimed to be the queen, the true wife of the Lamb of God. She is destroyed by God himself just before the appearance of Christ. Now this great chorus comes to a crescendo to announce the true bride of Christ.

Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting:

"Hallelujah!
For our Lord God Almighty reigns.
Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
Fine linen, bright and clean,
was given her to wear."

(Fine linen stands for the righteous acts of the saints.) (Revelation 19:6-8 NIV)
We have now come to the wedding of the Lamb, where he claims his Bride for himself. We will see this bride again in Chapters 21 and 22, under the figure of a great city which is called "the bride, the wife of the Lamb." It is here, however, that the wedding of Jesus and his bride takes place. Most of the commentators identify the bride as the church, because the Apostle Paul in Ephesians 5 says that "Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless," (Ephesians 5:25-27 NIV). Though the term "bride" is not employed there it seems to be descriptive of our Lord's bridegroom relationship with the church. Other Scriptures lead me to believe that the bride includes the church but, beyond that, it includes all the glorified and redeemed saints of all ages. Jesus speaks of this wedding supper of the Lamb when, in Matthew 8:11, he says: "many will come from the east and the west, and will take their places at the feast [the wedding feast] with Abraham, Isaac, and Jacob in the kingdom of heaven." Thus, Old Testament saints are part of the bride as well. In Chapters 21 and 22, when the new Jerusalem, the Holy City, comes down from God out of heaven, "prepared as a bride beautifully dressed for her husband" (Revelation 21:2 NIV), and labeled the "bride of the Lamb," it will have twelve gates named for the twelve tribes of Israel and twelve foundations named for the twelve apostles. So there is a blending of Old Testament and New Testament saints in the bride of the Lamb.

When it says in Verse 7 that the "bride has made herself ready," this seems to infer that the judgment seat of Christ is now over. There are passages in Paul's letters where he speaks of this judgment seat. In Second Corinthians 5:10 he says, "We must all appear before the judgment seat of Christ, that each one may receive what is due to him for the things done while in the body, whether good or bad," (2 Corinthians 5:10 NIV). This is a time of evaluation. It is not to settle destiny but to determine the degree of reward. It is a time when our service for the Lord during these days on earth is evaluated, and we are shown what was done in reliance on the Spirit and what was done in the energy of the flesh. According to the apostle, those deeds done for self-glorification or in the energy of the flesh for selfish purposes are all "burned with fire," and all that is left are the "righteous deeds of the saints." That is what we have here. We are told "fine linen, bright and clean, was given her to wear," and, "the fine linen stands for the righteous acts of the saints." So here the bride has made herself ready by means of the judgment seat of Christ. Even her righteous deeds are washed in the blood of the Lamb so that the garments she wears are bright and clean white linen. The importance of this occasion is seen in Verses 9 and 10:

Then the angel said to me, "Write: 'Blessed are those who are invited to the wedding supper of the Lamb!'" And he added, "These are the true words of God."

At this I fell at his feet to worship him. But he said to me, "Do not do it! I am a fellow servant with you and with your brothers who hold to the testimony of Jesus. Worship God! For the testimony of Jesus is the spirit of prophecy." (Revelation 19:9-10 NIV)

It is a great honor to be invited to this wedding feast. That invitation is the gospel which goes out to all men and women everywhere, in every age, inviting them to the wedding feast of the Lamb to be part of the bride of Christ. This links with the parable told by our Lord in Matthew 22. A great king, said Jesus, made a wedding banquet for his son. He sent invitations out to certain ones but they refused to come. This seems to refer to the nation Israel. When Jesus presented himself to the nation at the Triumphal Entry, riding down the Mount of Olives on a donkey as Zechariah had predicted, ["Behold your king comes unto you, meek and lowly, and riding on a donkey," (Zechariah 9:9)] the people received him but the leadership of the nation rejected him and thus refused to come into the banquet hall. Then the king sent his messengers out into all the highways and byways, and he appealed to anyone, good or bad, to come to the wedding feast, (Matthew 22:2-14). When many came he gave them wedding garments that they might be suitably clothed for the feast. This is clearly a picture of the great event we have before us here.

The Spirit of God has been calling men and women throughout the Christian centuries, and before that in Old Testament times, and now even through the tribulation period, inviting them to come and join this wonderful scene of the wedding supper of the Lamb. What a privilege it will be to see the great Bridegroom himself, and to be a part of his beloved bride, to share in the intimacy of fellowship with the Lord Jesus! Each individual member of that bride will be able to feel that the Lord himself is their peculiar possession. I often think of the words of Samuel Rutherford, that great Scottish saint who wrote in the 17th century,

The Bride eyes not her garments,
But her dear Bridegroom's face.
And I will not gaze at glory,
But on my King of Grace.
Not at the crown he giveth,
But on his pierced hands,
The Lamb is all the glory
Of Emmanuel's land.

It is almost impossible to describe adequately the beauty of this scene and to make it real to our hearts. What a wonderful, blessed thing it is to be invited to the wedding supper of the Lamb! So incredible is it that the angel adds, "These are the true words of God." John is so moved by this that he falls down to worship the angel and is immediately rebuked. The angel says, "No, do not do that. I am merely another servant of the King. I am like you, one of those who bear the testimony of Jesus. Worship God!" And how do you do that? The very spirit of prophecy itself tells us how, for the angel adds, "the testimony of Jesus is the spirit of prophecy." All prophecy points only to Jesus. It is not designed to give us a calendar of the last days, though some read it like that. No, the spirit, the essence, of prophecy is to bear witness to Jesus. He is the central figure of all Scripture. It is not events which we are to focus on, but the One who brings them to pass, the Lord Jesus himself. Thus we are instructed here by the angel to focus our attention upon him.

In Verses 11-16 we come to the great climax of all history. This is the once far-off divine event toward which all human events since the beginning of time have moved -- the unveiling of the presence of Jesus in power and great glory. It is the most prophesied event in the Bible. Three different times in this book, at the end of each of the series of judgments -- the opening of the seven seals, the seven trumpets, and the seven bowls of wrath -- we have been brought to the very edge of this event, and each time the Spirit of Truth has brought us back again to see in more intensified form what God is doing in the world of that day. But now at last we come to the event itself.

This is what Paul calls, in Second Thessalonians, "the splendor of his coming" (2 Thessalonians 2:8 NIV), or literally, in the actual Greek, "the outshining of his presence." Jesus came as a thief for his church at the beginning of the last week. He took them away unexpectedly, suddenly, as a thief takes treasure out of a house. Since then he has been, as we have seen, invisibly present with the church behind the scenes throughout the whole seven-year period, directing its events. From time to time the book has shown him to us -- meeting with the 144,000 on Mount Zion and directing various activities that take place upon the earth. But now his invisible presence is made visible, as he himself described it in the great Olivet Discourse in Matthew 24:

"At that time the sign of the Son of Man will appear in the sky, and all the nations of the earth will mourn. They will see the Son of Man coming on the clouds of the sky, with power and great glory." (Matthew 24:30 NIV)
The first chapter of Revelation also refers to that,

Behold, he is coming with the clouds,
and every eye will see him. (Revelation 1:7 NIV)
Now we read of this actual coming in Verse 11 and following:

I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war. His eyes are like blazing fire, and on his head are many crowns[diadems]. He has a name written on him that no one but he himself knows. He is dressed in a robe dipped in blood, and his name is the Word of God. The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean. Out of his mouth comes a sharp sword with which to strike down the nations. "He will rule them with an iron scepter." He treads the winepress of the fury of the wrath of God Almighty. On his robe and on his thigh he has this name written:

KING OF KINGS AND LORD OF LORDS. (Revelation 19:11-16 NIV)

This is not the Lone Ranger on Silver, though that fiction may be based on this theme. This Rider on a White Horse is identified for us by four different names: The first is found in Verse 11: There he is called "Faithful and True." It is in that capacity that he comes "to judge and to make war" but all in perfect justice. There are just causes for the correction of evil and the punishment of evildoers despite the campaign against capital punishment today. Our Lord comes to execute perfect justice in judging and making war. At last, as Scripture has long promised, all the wrongs done on earth will be made right; all the cheats and scams that we are familiar with today will be exposed and corrected; all drugs that blow the minds of people will be eliminated; all crime will be brought to an end; all hatred among mankind will cease, for Jesus comes to judge the earth and to right all matters.

Another name is found in Verse 12: "His eyes are like blazing fire and on his head are many crowns, and he has a name written on him that no one knows but himself." That unknown name is linked to the blazing eyes and the many diadems on his head. "Blazing eyes" speak of full discernment, penetrating knowledge. "Many diadems" speak of full authority. The two together picture omniscience and omnipotence, but each vested in a man. That is the point of this text. The wonder of Jesus is that it is as man that he manifests all the fullness of God, for he is both God and man. His name, his unknown name, reveals that. What this suggests is that no one knows the full extent of that mysterious union of God and man. All that is meant by that marvelous revelation, that there is vested in a man the full authority, power, omniscience and omnipotence of God, is something that no one fully knows. We shall be discovering new aspects of that throughout eternity. That is why heaven seems to be constantly breaking out with new praises and new wonders at what our Lord is like.

In Verse 13 there is still another name: "He is dressed in a robe dipped in blood, and his name is the Word of God." That Word of God is associated with the robe dipped in blood and with the armies of heaven following him, as well as with the sharp sword that comes out of his mouth. Some commentators refer to the "robe dipped in blood" as descriptive of the cross, of the sacrifice of Jesus. I do not take it that way. I think it refers to a remarkable dialogue found in the 63rd chapter of Isaiah, a dialog between the prophet and the Warrior-Messiah. As Isaiah is shown the coming of Christ, it is as though he is standing in Jerusalem looking toward the south, toward Edom, and he sees a great warrior coming with garments stained red. He asks the question:

Who is this coming from Edom,
from Bozrah, with his garments stained crimson?
Who is this, robed in splendor,
striding forward in the greatness of his strength? (Isaiah 63:1a NIV)
The warrior answers,

"It is I, speaking in righteousness,
mighty to save." (Isaiah 63:1b NIB)
The prophet asks again:

Why are your garments red,
like those of one treading the winepress? (Isaiah 63:2 NIV)
The warrior replies,

"I have trodden the winepress alone;
from the nations no one was with me.
I trampled them in my anger
and trod them down in my wrath;
their blood spattered my garments,
and I stained all my clothing.
For the day of vengeance was in my heart,
and the year of my redemption has come." (Isaiah 63:3-4 NIV)

The sharp sword which the prophet sees here in the mouth of Jesus is the Word of God. In the opening vision of this book John saw the Lord Jesus with a double-edged sword proceeding out of his mouth. It is a symbol, of course, of the power of the Word, and here it portrays power to smite the nations -- to destroy them if necessary.

Have you ever been smitten by the Word of God? Some of us have had that experience. Some word from the Bible has caught our attention and awakened our conscience, and we are suddenly aware that God sees deeper into us than we thought he ever could. We become aware of how guilty we are. On the day of Pentecost the Jews who were listening to Peter's great message, at the end "were cut to the heart," (Acts 2:37 NIV). They were smitten by the Word of God. I think also of that scene in Acts when Ananias and Sapphira lied to the Holy Spirit. When Peter, speaking by the Spirit, exposed their lies, they both dropped dead instantly. So, here, there are those who will be killed by the sword which comes from the Lord's mouth.

Accompanying our Lord are armies of saints and angels. The book of Jude quotes Enoch, the prophet, as saying, "I saw the Lord coming with tens of thousands of his saints," (Jude 1:14 KJV). We have already seen in 17:14 the promise that "his called, chosen, and faithful followers," will accompany him when he comes. This describes the church returning with the Lord when he appears in glory. But also armies of angels will accompany him. Several passages speak of the hosts of angels, the multiplied millions, who will return with the Lord. They too will be using the sword of the Spirit, which is the Word of God. Verse 16 gives us the rider's fourth name: "KING OF KINGS AND LORD OF LORDS." This is linked with his ruling with an iron scepter. When our Lord comes he will rule over the nations. First he will destroy their evil ones, and then he will rule over the rest. The word "rule" is really "shepherd" -- "He will shepherd the nations with a rod, or a staff, of iron." You will recognize these words taken from Psalm 2. For the third time in Revelation there is reference to the promise of this Psalm:

"I will set my king upon my holy hill of Zion (Psalm 2:6 KJV)
"You will rule them with an iron scepter,
you will dash them to pieces like pottery." (Psalm 2:8b NIV)

That "rod of iron" is a symbol of tough justice, of unbending, unwavering righteousness. It is the standard of God's morality which he cannot lessen or diminish in any way. This is descriptive of the millennial years when righteousness will reign in all the earth. There will be sin and sinners present, but they cannot upset things; their evil will be immediately brought to justice. This characterizes that millennial day. The effect of our Lord's appearance upon the antichristian enemies we have been observing is given in Verses 17 on. Here we will learn what is meant by the phrase "he treads the winepress of the fury of the wrath of God Almighty." First, there is a call to a great slaughter.

I saw an angel standing in the sun, who cried in a loud voice to all the birds flying in midair, "Come, gather together for the great supper of God, so that you may eat the flesh of kings, generals, and mighty men, of horses and their riders, and the flesh of all people, free and slave, small and great." (Revelation 19:17-18 NIV)

This is another description of the great campaign that is called the Battle of Armageddon. We have already seen that 200,000,000 soldiers from all the armies of the earth will gather into the land of Palestine. There are other descriptions of this in the prophets. Ezekiel 38 and 39 describe it in detail. Also, Joel 2, Daniel 11 and Isaiah 24 give us the development of this as the king of the north comes down into the land and is met by the king of the south, i.e., the armies of Egypt, coming against Israel. The conflict is settled only by the sudden destruction which comes from the appearance of Jesus himself. The fate of these antichristian powers is given in these closing verses from 19 on:

Then I saw the beast and the kings of the earth and their armies gathered together to make war against the rider on the horse and his army. But the beast was captured, and with him the false prophet who had performed the miraculous signs on his behalf. With these signs he had deluded those who had received the mark of the beast and worshiped his image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest of them were killed with the sword that came out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh. (Revelation 19:19-21 NIV)
It is almost incredible, is it not, that when Jesus reveals himself, and every eye sees him, that these leaders of the nations actually attempt to assault and attack the Lord himself: "They gather to make war against the Lord and his armies." But it is an unequal contest. The beast and the prophet are immediately captured and thrown into the lake of fire, which in Chapters 21 and 22 is called "the second death." It is a terrible symbol of eternal torment, a fire, an inward torment that burns on and on and never ends.

And the rest, we are told, are killed by the Word of God -- not by a physical weapon but by the simple word spoken. When our Lord was in the Garden of Gethsemane (John 18:2-6), as the soldiers approached him, he asked them, "Who is it you want?" They said, "Jesus of Nazareth." The Lord said, "I am he," literally, "I AM". It is recorded that they all fell backwards to the ground at that word. That is the power of the word. Our Lord could have walked out of the garden a free man had he chosen to do so. But he gave himself into their hands. He sacrificed himself, through the eternal Spirit. So, here, when he comes, one word from his lips takes care of the enemies of God. Martin Luther's great hymn, A Mighty Fortress Is Our God, has a line that says that when the Lord confronts the devil, "one little word shall fell him."

We have not yet seen the fate of the great dragon, Satan, this archenemy of God who has for centuries afflicted and tormented the peoples of earth. There is an unfortunate chapter break at this point for actually the account goes right on to tell us what happens next. We will see Satan bound and the millennial kingdom set up. All comes as an immediate result of the appearance of the Lord Jesus. But we will take this up in our next study. I remind you again, as we come to the close of this message, that the essential purpose of prophecy is to testify of Jesus. He is the central figure of all life. We hear many religious ideas being spread abroad today. From Eastern religions to New Age philosophy to the cults, all of them are claiming to tell us how the universe is set up, how life properly operates, and what to do in order to relate to whatever God there may be. But the test of all such faiths, and the question that every individual on earth has to answer, is, "What do you do with Jesus? What place in your religious view is there for Jesus?" Because he was here. The record of his life is unassailable. He came, he lived, he taught, he died, he rose again. All this has been established with unanswerable evidence. It is a fact. Therefore, any faith that offers to help man must deal with that fact. How does Jesus fit into your scheme? This is the question the Bible confronts us with. Jesus is the great issue of life. All life finds meaning only in him, and all hope for this broken world flows from the fact of his coming again into the world.

[Source]

The City of Glory

Read the Scripture: Revelation 21:1 - 22:21



Many of you are too young to remember this, but years ago, before World War II, there was a radio news broadcaster by the name of H. V. Kaltenborn. He always began his news broadcast with the words, "Well, we've got good news today!" That is the way I would like to start this last section of Revelation. It is indeed good news! The judgments are past, the terrible plagues upon the earth are ended. We begin with a view of heaven coming down to earth; a time when the prayers of God's people for centuries, "Your will be done on earth as it is in heaven," will be answered.

Chapters 21 and 22 contain almost all the Bible records concerning the eternal state. Most of the prophetic passages of the Old Testament that picture a time of great blessing on earth refer to the thousand-year reign of our Lord which precedes this last great event. Very little is said in the Old Testament about heaven. But here it is in these chapters. Following the Great White Throne judgment, recorded in Chapter 20, John sees a whole new creation spring into being.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away. (Revelation 21:1-4 NIV)

What beautiful words! They bring us full circle, to the beginning of the Bible again. Genesis 1:1 says, "In the beginning God created the heavens and the earth." That creation is what is called here "the old heavens and the old earth." They shall pass away, as we are told, but a new heavens and a new earth are coming. It is the Apostle Peter who tells us what happens to the present heavens and earth. In Second Peter he says, "But the day of the Lord will come like a thief. The heavens will disappear with a roar. The elements will be destroyed by fire, and the earth and everything in it will be laid bare," (2 Peter 3:10). That ends the old heavens, but now a new heavens and earth appear where Jesus will continue his reign, not only upon earth, but throughout the entire reach of the vast universe of God.

There are four statements in this opening paragraph that tell us the purpose of the new heavens and the new earth: The first verse suggests strongly that the New Jerusalem, this great city that John describes, is to be the capital of the whole new universe. And it will be a universe greatly changed. It will not be like the one we have now. I do not believe that this means that God will eliminate the present heavens and earth but he changes it and cleanses it. When we become Christians we become new creatures in Christ, but we are still the same persons, but now changed and cleansed. So also the old heavens and the old earth will be cleansed -- by fire. We know today that the present universe in its farthest reaches (even farther than the new Hubble telescope can show us), is governed by the same laws. One of them is the Second Law of Thermodynamics, the law of entropy, which says this present universe is running down. It is all decaying; losing its energy; it is growing cold. But in the new heavens and the new earth apparently that law is reversed. Instead of running down the universe begins to come together again. Instead of losing energy it will gain it and manifest a unity, stability, symmetry and beauty that the old heavens and earth never had. One aspect of this, pictured here, is that there will be no more sea. A man said to me last week, "I don't think I'm going to like the new heavens and the new earth, because I love the ocean." I understand that feeling. I love the ocean too. But the one reason we have a salt sea that covers more than half of this planet is because it is God's great antiseptic to cleanse the earth and make life possible on earth. Had it not been for the ocean, and the salt in it particularly, life on this planet would have ceased many centuries ago. It is the ocean that purges, cleanses, and preserves it. The sea is an antiseptic in which all the pollution and filth that man pours into it is absorbed, cleansed and changed. But there will be no more pollution, no more filth, no more need for cleansing in the new universe. Though we are not told this, I think there will be large bodies of fresh water, larger even perhaps than the Great Lakes, that we may enjoy in that new heavens and new earth.

Then the second thing said here is, the New Jerusalem is called a bride beautifully dressed for her husband. Everyone loves that picture. We all love weddings. The climax is when the bride comes down the aisle, beautifully dressed for her husband! Everyone forgets that poor fellow waiting for her at the altar! Every eye is on the bride because she has prepared herself for weeks to meet her husband there. This new city is called both a city and a woman, just as the false bride, "Mystery Babylon the Great," was both a city (Rome), and a woman. We have seen how that one was destroyed for its evil. A bride speaks of intimacy, and a city speaks of community. So we have a picture here of the redeemed of God, each one given a body of glory empowered with limitless energy. When opportunity comes in that day you will not say, as we often say today, "The spirit is willing but the flesh is weak," (Matthew 26:41 NIV). No, then you will be able to respond to every opportunity with a glorified, fresh and living body. We will live in close intimacy, not only with the Lord himself, but with each other as well. I often think of that phrase in John's letters where he says, "It does not yet appear what we shall be," (1 John 3:2 KJV). I keep looking in the mirror for signs of change in me. But what do I see? Wrinkles--and zits! But it won't be like that then. We will have bodies of glory and beauty that will be like his.

The third thing we are told here is that this will be the dwelling place of God. Isn't that marvelous? The home of God! The place where God lives, in his people. This is when the name "Immanuel" ("God with us"), will be fulfilled, and when the New Covenant will be fully worked out, "They shall be my people, and I will be their God," (Jeremiah 24:7 KJV). It is all in this beautiful setting. Heaven, someone has well said, is the place of "no more" -- no more death, no more sorrow, no more parting, no more pain, no more tears, no more evil! As a young Christian I learned a song which I often sing to myself even yet:

There's no disappointment in heaven,
No weariness, sorrow, no pain,
No hearts that are bleeding and broken,
No song with a minor refrain.
The clouds of our earthly horizon
Shall never appear in the sky.
But all will be sunshine and gladness,
With never a sob nor a sigh.

A wonderful hope, isn't it? It is so beautiful that it is even hard to believe. I think John felt that way for he is given at this point certain words of assurance to help him with his possible doubt.

He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true." He said to me: "It is done. I am the Alpha and the Omega, the Beginning and the End." (Revelation 21:5-6a NIV)

He brackets all of time in the phrases, "I am the Alpha and the Omega, the Beginning and the End." Everything in between comes from him. These are words of truth that help us to believe. Remember on the cross our Lord uttered the words "It is finished," (John 19:30). After the gloom, the darkness, pain, sorrow and anguish of his separation from the Father, he cried out, "It is finished!" The basis of redemption was settled. The sacrifice was ended. The basis was fully laid. Now he says, "It is done!" Redemption is complete. The redeemed are safe home in glory. Everything that God wants done is done! Not one thing is left unfinished. The fourth thing the passage suggests as the purpose of the New Jerusalem is that it will be the home of the redeemed:

"To him who is thirsty I will give to drink without cost from the spring of the water of life. He who overcomes will inherit all this, and I will be his God and he will be my son." (Revelation 21:6b-7 NIV)

What marvelous words! This city will be the home of the redeemed, and the only qualification for it is that you be thirsty. Nothing on earth satisfies. Wealth, fame, pleasures and treasures -- none will meet that deep thirst of the soul. That is why the rich, the wealthy, the beautiful people, all are looking for something more. They are not satisfied. But here is the promise to satisfy that thirst. People who want more -- who want God -- are promised that they shall drink of the water of the spring of life. These are also called "overcomers" who "inherit all this," all that God has created. Peter tells us in his first letter that there is waiting for us "an inheritance that can never perish, spoil or fade, kept in heaven for us," (1 Peter 1:4 NIV). Those who are thus changed by God's grace are to be forever his sons. That includes all female believers as well! You godly women and girls have always had the right to call yourself a son of God because he is "bringing many sons to glory." So we shall all be sons of God in that day. Now, by contrast, in a reference back to what we have seen of the judgment there is in Verse 8 a description of those who are not admitted:

"But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all liars-their place will be in the fiery lake of burning sulfur. This is the second death." (Revelation 21:8 NIV)

As we have seen all through this book, God does not want that. He is very reluctant that anybody should be judged or condemned, but as the word points out, "they judge themselves." Here there are three attitudes of heart which result in five visible deeds that mark the lost. The three attitudes are the reasons why some will miss this beautiful city. First, the cowards, i.e. the fearful, those who are afraid to take on the yoke of Christ, who fear to confess Christ, who are unwilling to be unpopular for a little while. They shrug their shoulders and turn away from the offer of life. Then there are the unbelieving, those who know it is true, but don't want it and refuse the evidence, deliberately turning their backs on truth. Third, there are the vile. The word means "to become foul." You do not start out that way, but by feeding your mind with filthy things -- foul literature, filthy attitudes and actions, you become foul-minded. If any of these are your attitude, then out of it will flow murders, fornication, adultery, occult practices, and finally, hypocritical living. Jesus warned of that -- those who profess to be Christians but really there is no change in their lives. None who practice these activities will be in the city of God. In these eight verses we have looked at the purpose of the New Jerusalem. Now John is given another vision of it and describes it in wonderfully symbolic language as the great city of God: First, we are informed as to the structure of this city.

One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, "Come, I will show you the bride, the wife of the Lamb." And he carried me away in the Spirit to a mountain great and high, and showed me the Holy City, Jerusalem, coming down out of heaven from God. It shone with the glory of God, and its brilliance was like that of a very precious jewel, like a jasper, clear as crystal. It had a great, high wall with twelve gates, and with twelve angels at the gates. On the gates were written the names of the twelve tribes of Israel. There were three gates on the east, three on the north, three on the south and three on the west. The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. (Revelation 21:9-14 NIV)

I am sure someone is asking, "Is this literal or is it symbolic?" I hope, by now, as we have been going through this book, you have come to realize that you do not have to make that choice. God loves to use literal things that remain symbols. The cross behind me is literal (i.e., the cross mounted behind the pulpit at PBC), but it is also a symbol of the death of Jesus. It is both at the same time. So, all through this book, we find the blending of the literal and symbolic. I believe there will be a great, visible city of incredible brilliance and glory, located somewhere above or within the atmosphere of the earth, which also will picture activities and relationships that are going on within the community of the saints. Those will be characterized by stability, by symmetry, by light, by life and ministry. That is what is described here. The literal is very evident; the symbolic perhaps needs a bit of interpretation.

The high wall of the city speaks of separation and of intimacy. If you want to have an intimate garden party, you meet in the yard behind a wall. That wall shuts out other things and people. It speaks of intimate fellowship and separation from intrusion. The whole of Scripture with one voice speaks of God's desire to have what he calls "a people for my own possession." Everything in the universe is, in a sense, his possession. All animals, all creatures, are his. There are billions of angels and they all belong to him. But the saints are peculiarly God's own possession. That is because he has made them to correspond to himself. He can share with them the deepest things in his life and in his heart. They satisfy him and fulfill him just as a bride satisfies and fulfills her husband.

The gates describe means of access and egress from the city. There is an amazing verse in John 10 where Jesus says, "Whoever enters through me will be saved, and he will go in and out and find pasture," (John 10:9 NIV). That seems to be a portrayal of the widespread ministry of believers throughout the eternal ages. The new universe will surely be as big or bigger than it is now -- and it is mind-blowing in its immensity now! Billions of galaxies, far larger than our own galaxy of the Milky Way, fill the heavens as far as the eye can see by means of the greatest telescopes we have, and still we have not reached the end. That means that there will be new planets to develop, new principles to discover, new joys to experience. Every moment of eternity will be an adventure of discovery. Those gates are named for the tribes of Israel. It is a perpetual reminder that "salvation is of the Jews," (John 4:22 KJV). Access to the city is through Israel. I believe that pictures the truth that has come to us through the Old Testament prophets and the godly practices of the nation. Many of these brilliant passages that now entrance, but puzzle, us will come to life then as we have never known them before. They will lead us out to new adventures that we have never dreamed of in our wildest imaginations.

The foundations speak of what is underneath which gives stability and permanence. They are named for the 12 apostles. Judas, of course, was replaced in the apostolic band by Matthias as we are told in the first chapter of Acts. These foundations speak of New Testament truth and practice. Things that we only faintly grasp now will be wonderfully understood and experienced then, especially the three things that abide forever: faith, hope, and love! "These three," says Paul, "and the greatest of these is love," (1 Corinthians 13:13). It beggars language to describe this. I find myself stumbling and unable to express fully the beauty that is portrayed here, but I hope that the inner eye of your imagination will make much of it. Now we are given the measurements of the city.

The angel who talked with me had a measuring rod of gold to measure the city, its gates and its wall. The city was laid out like a square, as long as it was wide. He measured the city with the rod and found it to be 12,000 stadia in length, and as wide and as high as it is long [that is about 1500 miles]. He measured its wall and it was 144 cubits thick, by man's measurement, which the angel was using. (Revelation 21:15-17 NIV)

When God measures something it is a sign of his ownership. The number 12, which is everywhere in this account -- 12,000 stadia, 144 cubits (that is 12 times 12) wide -- is in Scripture the number of government. So this is a fulfillment of that wonderful word in Isaiah, "the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, the Mighty God, the Everlasting Father, the Prince of Peace," (Isaiah 9:6). It is a city of beauty and of symmetry, just as long as it is wide, just as tall as it is long. I do not think you need think of that as a cube; it is more probably a pyramid. It will be a city of perfect proportions. That is what it symbolizes -- perfectly proportioned wholeness!

I doubt it is going to be a pyramid myself, because of the pagan worship connected with this type of building. It is more likely it will be a perfect square.

The measurements of the New Jerusalem

Everybody wants that. Everyone wants to be a whole person. People say, "I want to be me. I want to fulfill myself. I want to get my act together." Many pick the wrong way to do it. They think that it is all up to them. The one message of the Word of God is that you cannot find your own way. Try to fulfill yourself and you will lose yourself. But if you let God fulfill you, then you will be fully filled -- a wholeness perfectly proportioned, containing nothing awkward, nothing out of balance, but all in harmony. Our friend, Eugene Peterson, whom I have quoted many times in this study, has put it well. He says,

The two symbolic cities of the Apocalypse, Babylon and Jerusalem, show [how a wall creates group consciousness and interrelatedness]. When evil reaches its highest density it forms a whore-city. That city is a concentrate of evil and is destroyed. Likewise, when God-consciousness and the interrelatedness of love reach their highest density, a bride-city is formed.
Not only is the size and shape of the city revealed, but the materials from which it is made are given to us.

The wall was made of jasper[imagine a great diamond shining in the sun], and the city of pure gold, as pure as glass. The foundations of the city walls were decorated with every kind of precious stone. The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. The twelve gates were twelve pearls, each gate made of a single pearl. The street of the city was of pure gold, like transparent glass. (Revelation 21:18-21 NIV)

Let your imagination picture that marvelous city -- gleaming transparent gold, with foundations sparkling with light in cascading colors, pouring forth from great jewels embedded in the sides -- a kaleidoscope of light and glory! What are those foundations? As we have already seen, they are the twelve apostles. This then portrays the truth that the apostolic revelation is filled with light. There is a verse in Ephesians 3 where the Apostle Paul speaks of "the manifold wisdom of God that is to be made known by the church to rulers and authorities in heavenly places," Ephesians 3:10). That is describing this same phenomena. The word "manifold" is literally "many-colored," -- the many-colored wisdom of God -- fresh wisdom flashing from old truth from the apostles.

Manifold means many and various. Not many-colored, though I have no doubt that the majestic city will have many colors.

The gates are made of single pearls. You have heard many jokes about St. Peter and the pearly gates, which we usually conceive of as a single great pair of gates. But there are twelve gates, each one is a gigantic pearl, and St. Peter is nowhere to be seen at any of them! God must have some huge oysters somewhere in this new universe for each gate is but a single pearl! Pearls speak of beauty out of pain. Beauty comes from pain in an oyster. I have a message I preached years ago on the parable of the Pearl of Great Price. I called it The Case of the Irritated Oyster, because a pearl is formed when a tiny grain of sand gets inside an oyster's shell and the oyster becomes very uncomfortable. It feels like crackers in bed. To relieve its pain it covers the irritant with a soft lustrous nacre that hardens into a beautiful, glowing pearl. It describes beautifully how the redeemed come from the pain of Jesus. He was the husbandman who came looking for a pearl of great price. He found one, a beautiful pearl which came out of the pain that he suffered as he went through the terrible anguish of the cross. Out of that pain came the church of Jesus Christ, the pearl of great price. He sold all that he had to buy it. This means that the redeemed will never forget for all eternity the pain and shame of the cross of Christ. They will sing forever,

In the cross of Christ I glory,
Towering o'er the wrecks of time.
All the light of sacred story
Gathers round its head sublime.
The transcendent light of this city is described next.

I did not see a temple in the city, because the Lord God Almighty and the Lamb are its temple. The city does not need the sun or the moon to shine on it, for the glory of God gives it light, and the Lamb is its lamp. The nations will walk by its light, and the kings of the earth will bring their splendor into it. On no day will its gates ever be shut, for there will be no night there. The glory and honor of the nations will be brought into it. Nothing impure will ever enter it, nor will anyone who does what is shameful or deceitful, but only those whose names are written in the Lamb's book of life. (Revelation 21:22-27 NIV)
All through Revelation we have seen a temple in heaven described. That temple remains throughout the millennium, as the original of which the earthly temple is a copy. But in the new heavens and earth there is no temple. Why? Because the true temple, of which the one in the old heavens is a picture, is the True Man, Jesus himself. God in man that is the temple! Thus Paul, in First Corinthians, says, "Do you not know that your body is a temple of the Holy Spirit, who is in you?" (1 Corinthians 6:19a NIV). If God dwells in you, you are a part of this heavenly temple. You share the honor of being the home of God, the dwelling place of God. And from that comes radiant light. People can see all things by that truth. So glorious is it that there is no need for the sun or the moon. It does not say they are not there; it simply says there is no need for them in this city of God. There will never be night there because it is lit continually by the glory which is God in man. The gates will never be shut because there is no night there and therefore no need for protection. Cities close their gates at night because they are in danger. But there is nothing to destroy in this new world to come. The kings of the earth will bring their glory in, not to compete with the glory of God, but to have it revealed by the light of God. Nothing impure will enter because only the redeemed are admitted. Finally, the life of this city is described in the opening words of chapter 22:

Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the health [not healing, as translated in the NIV] of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads. There will be no more night. They will not need the light of a lamp or the light of the sun, for the Lord God will give them light. And they will reign for ever and ever. (Revelation 22:1-5 NIV)

What a glorious picture of abounding fertility, of life on every side -- a river of life, a tree of life. Both of these are found in the Old Testament. Psalm 46 says, "There is a river that makes glad the city of God," (Psalm 46:4a). Ezekiel describes a river flowing out from the throne of God. It is a wonderful river to swim in, he said. The tree of life is found in the Garden of Eden. It is right there, along with the tree of the knowledge of good and evil. But here it is back again.

The river symbolizes the Holy Spirit. Jesus said on one occasion of those who believe in him, "out of his innermost being shall flow rivers of living water," (John 7:38 KJV). John comments, "This he said of the Spirit, which those who believe on him should receive," (John 7:39 KJV). The tree is a symbol of Jesus himself. He is the way, the truth and the life, the tree of life. When we obey the Word of God we are eating and feeding on Jesus and drawing life from that nourishment. That is what this signifies. It brings spiritual health. We flourish when we follow his word and obey and live by it. No wonder that from this magnificent scene of life there flow three wonderful ministries: First, empowered service. His servants will serve him. There is nothing they could ask for more than that; there is no greater pleasure or joy than the service of God. And they will be in intimate fellowship -- they will see his face, and bear his name, just as a bride bears her husband's name and sees his face. And they will have enlightened authority. They shall reign forever and ever. Do you think heaven is going to be boring? No, boredom is a sign of selfishness. When you are bored, it is because you are selfish. You want someone to do something for you; you want some excitement to minister to you. But all selfishness will be ended then, and therefore there will be no boredom in heaven. There is continual excitement, discovery, anticipation -- and constant gratitude and praise. The rest of the book is simply an epilogue. As the book began with a prologue, so it ends with an epilogue. It consists mostly of assurances. Many people neglect the book of Revelation. They distrust it and do not understand it. They need reassurance that it comes from God and speaks the truth. So the epilogue is made up of assurances, the first one from "the God of the spirits of the prophets."

The angel said to me, "These words are trustworthy and true. The Lord, the God of the spirits of the prophets, sent his angel to show his servants the things that must soon take place." (Revelation 22:6 NIV)

There is a guarantee right from God himself that these words are to be believed. They are trustworthy and true. Then an assurance from Jesus himself.

"Behold, I am coming soon! Blessed is he who keeps the words of the prophecy in this book." (Revelation 22:7 NIV)

Read it, study it, keep it, he says. You will be blessed and strengthened by it, and made ready to meet him when he comes. Then there follows a word from John:

I, John, am the one who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had been showing them to me. But he said to me, "Do not do it! I am a fellow servant with you and with your brothers the prophets and of all who keep the words of this book. Worship God!" (Revelation 22:8-9 NIV)

We have an account like this in Chapter 19 where the same thing is recorded. Personally I do not believe that John made the same mistake twice. I think here he is referring back to what he did in Chapter 19. He is reminding us how he reacted when he heard all these things. He says, in effect, "When I had heard them and seen them I was so confused, so uncertain, and so overwhelmed that I fell down to worship at the angel's feet." He is recounting his most embarrassing moment, and reminding us that it was quite the wrong reaction. Let it lead you, rather, to worship God. When you read this book, open your heart and praise the God of glory who gives us such a fantastic future as that described here. Then there is another word from the angel:

Then he told me, "Do not seal up the words of the prophecy of this book, because the time is near. Let him who does wrong continue to do wrong; let him who is vile continue to be vile; let him who does right continue to do right; and let him who is holy continue to be holy." (Revelation 22:10-11 NIV)
That is a reminder again that each day we are working out one of two separate destinies. Either we are on the right track, following the Lord, walking with him, doing right, or we have already made a choice for wrong and our lives are falling apart. If that is the course you are determined on, then evil is what will follow. There is no other escape than the way of faith in Christ. You will have to continue the way you are going. Then a reassuring word comes from Jesus again,

"Behold, I am coming soon! My reward is with me, and I will give to everyone according to what he has done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End." (Revelation 22:12-13 NIV)

That is a wonderful renewal of his promise that when he comes, all this shall become true. The next word is a reminder of the two destinies once again,

"Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city. Outside are the dogs[that is an ancient word for those who practice homosexuality], those who practice magic arts, the sexually immoral, the murderers, the idolaters and everyone who loves and practices falsehood[that is, those who pretend to be something they are not]". (Revelation 22:14-15 NIV)

I have not been able to find anything about dog being an ancient word for those who practice homosexuality. It appears to me that dog in this context includes those who practice homosexuality, those who practice magic arts, the sexually immoral, murdered, idolaters, liars. Everyone outside of the gate.

1 Corinthians 6:9-10
9Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, 10nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.



That is a most solemn warning, a reminder that what we do and believe from day to day is leading us in one direction or the other. Then yet another word from Jesus:

I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David[he is the root from which David came, and he is also David's son], and the bright Morning Star[the one who promises to come for his own before the Son of Righteousness arises]." (Revelation 22:16 NIV)

Notice the many times through this closing section we have the promise that Jesus is coming soon. Many people read that and say, "How can that be? This was said centuries ago." Some even say, "John and the other apostles were wrong. They said he was coming soon, but 2,000 years have gone by and he still hasn't come. It shows how wrong this book is." But if you read this book remembering that it is a book that links time and eternity together, you will understand that everything here, either the destiny of the lost or the destiny of the righteous, takes place the minute you die. It is never any further away than your own personal death. That could be very soon, couldn't it? It may yet be some time before it breaks into time, but it will not be long before each of us leaves time and enters eternity. The book then closes with an invitation and another brief warning:

The Spirit and the bride say, "Come! And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (Revelation 22:17 NIV)

That is the invitation. It comes from the Spirit of God himself, and from the redeemed of God (the Bride), and from each individual Christian. All voices join to exhort the reader: "Come!" Take the free gift of life. It is waiting for all who come to Christ. Then the warning:

I warn everyone who hears the words of the prophecy of this book: If anyone adds anything to them, God will add to him the plagues described in this book. And if anyone takes words away from this book of prophecy, God will take away from him his share in the tree of life and in the holy city, which are described in this book. (Revelation 22:18-19 NIV)

In other words, do not change a thing! This is the truth of God. Do not change it -- do not subtract from it or add to it. It is what God says. As a symbolic book, it requires interpretation, but be careful. Do not take away its meaning by emphasizing the symbolic at the expense of the literal. Do not destroy its intent by accepting only the literal without understanding what it symbolizes. Believe it, because the final word from Jesus is:

He who testifies to these things says, "Yes, I am coming soon." (Revelation 22:20a NIV)

So let all God's people say:

Amen. Come, Lord Jesus. (Revelation 22:20b NIV)
And as we close the book, I join John the Apostle in saying to you:

The grace of the Lord Jesus be with God's people. Amen. (Revelation 22:21 NIV)

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