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I. I am not the first and not the last; but I am one with my LORD our God.
II. Creation is of the man; yet existence is of the life that rebel.
III. Rebel not. Find truth which was born unto thee. Live thou?
IV. Be not a heartless shadow but to know truth in pain. Heal some, growth in hearts to be alive then mortified to rest.
V. For no law have man or flesh divine said that should bind in concordance with appropriateness of the faith.
VI. Who among them was a righteous judge? Not perfection, and surely not the lies of truths.
VII. When a man foresees the days, they are given a vision of their accuracies tested.
VIII. Seek it so not a man for me to lust for power; but understand and not manipulate the GODHEAD.
IX. Some compare the mainframe or keys to it to sources beyond. It is by order; they are justified or not so.
X. Origin has done its damage, yet the past grows and changes. To refine in us, the younger.
XI. The LORD granted us each a vessel yet life is justified not by nature but by what provides the thought to see reborn.
XII. If purity strike forth and turn impure, it is because of the deed to thought at time. Yet, of its intention seek thou purity in heart.
XIII. Refine not malice hence forth. For the violence corruptible knew war and conflict many. They will not listen till proven power.
XIV. If I were blameless, I to understand, I should not blame myself for the emotions people have if careless. Mercy on each.
XV. Judgement, who is to silence you in the mist of reputable corruption? It is that of your limits to who perceive thou shame.
XVI. When the world understands and blames one; it is the fault of each who submitted themselves unto the one.
XVII. I sought glory, in it not to gain, yet from much each path a delight, the greatest treasure is to live associated to what was Cross.
XVIII. Their history I read through their music and translation. My LORD heareth not out of vain. Yet spoken he hears through truth.
XIX. Bound by the truth is the LORD, the Devil the lies and more to be ordered, a man lives by law and nature to existence yet free.
XX. GOD can intercede for the man out of righteousness. Not so the Man for GOD less he be tested and dignified.
XXI. For it is not GOD who states holiness is of decision or righteous cause when both sides have provided calamity.
XXII. As a court adjust to its being so assert a populace of the council of GOD. Who was a defender of proofs?
XXIII. Can the law of faith be proven among a court justly to give accurate reasoning of defense? So, states law of man to GOD and vice.
XXIV. Who dares put glory first and gain before compassion, for their ego is their own undoing.
XXV. I see beyond my place. It is because to live not by the world’s standards, yet one live in the world born unto it.
XXVI. In commonality if life had been born of its region; the land would not be founded of many more to settled free some vessels.
XXVII. The grudges of elder past. Foolishness of council to bring it back, the pain of repetition to culture in reverse of time the man.
XXVIII. I sought in my LORD on high or my thoughts expressed above me. Where was I in silence? Yet thou heal me undeserved.
XXIX. In the noble heart who knows no talents of own? Yet deep passion must lead to practicality and skill and with survival.
XXX. To investigate the judgement, may lead to others a judgement on the self-righteousness of dignity’s bane.
XXXI. A tribulation to live life to full extent; Why seek end, when the trial is of the beginning? Who searches for new beginnings over death?
XXXII. A language to symbolize, yet the context of each is so. Crucify the idealistic thoughts of gathering and LORD our idols crushed.
XXXIII. When unto thine the memorial, it brings forth ancient way, more powerful than the mortality. Attribute complete is not immortality yet mortal.
XXXIV. To live eternal unto the GOD proves that something first has blessed or taken up to be with thee, or to intercede.
XXXV. When I cry my tears of heavens, man seeks sadness, yet the LORD brings down rain on righteous and unrighteous alike to replenish lands.
XXXVI. The scattering of the ancient curse, does it plague peace? Tremble not O peaceful and innocent before ancient failures.
XXXVII. Defenders of the mighty tongues; ancestors pray and bow. Yet, to the younger and of old, they teach authority.
XXXVIII. I can not say to a man or woman, be still if I commit thine same action to so not be. Hypocrisy.
XXXIX. The rules are a respect. When violated what reason have I to follow, but golden?
XL. Constitutional or not, the order of many dictates the biggest differences to an order and structure guarded.
XLI. Who opened the gates, who shut them? I look towards the fallen and the risen of memory chains.
XLII. An Alphabet of many runes symbolizes much.
XLIII. Shall money some day be worthless because of the economic implications of mankind.
XLIV. A value of the people is the work they bestow to how they truly are towards their fellows.
XLV. To preach advice to the wicked or careless, is like talking to a wall less it satisfies their vain glory.
XLVI. The development of much coincides with the living and redeeming of much provides interaction lacking.
XLVII. It is chaotic to imagine though life construe itself for harmony to investigate alterations.
XLVIII. Casting forth the artifacts of ancient time, they are meant to not be around for the modern era some.
XLIX. Why is it that a treasure is dangerous? It is not because of its design, but the use of its purpose.
L. Seek that which is of its means. It will flee or bind one to its reason to set forth refined in us.
LI. Expect the murderous who seek or the offender to understand, yet the courts and more silence them.
LII. They the people, under distress. Be with strength above the cause of such.
LIII. Angels in the realms of glory, descended unto the spirit and are his guard to flames. Who were watchers, man, and idols.
LIV. Christ is the second GODHEAD under THE FATHER, his feeling is ELOHIM – the whole.
LV. When my guard fails another one rises.
LVI. To grant life a chance to live, shows divine mercy has been given. Yet blessed and cursed is life so that be given.
LVII. Women can be just as sexual, if so not, worse than men. Yet dogmatism of nature is no excuse of execution.
LVIII. The unborn by wickedness are lucky not to be born according to them. But the goodness sees stronger to let live naturally the life.
LIX. Vital is a weapon of defense to counter against them or to disarm the uncivil; not to act uncivil in the process.
LX. Manipulate not a child as a pawn yet grant them a caretaker who will oversee their health till an age pass and lift the burdens.
LXI. Those who abandon a child or harm younger indeed are not worthy nor I they to call themselves guardians but aggressors.
LXII. Guilt not a man to submission but understand the reasons for an aggression against to settle the matter.
LXIII. Parents are stressed when children do not get their rest or disturb. How one is treated determines reactions.
LXIV. Stubborn attitudes get nowhere but lead to rebel or hatred.
LXV. Consequences to give an adult at an age, when there is nothing is sort of pointless and proves control over management.
LXVI. To remain calm in the mist of them, a crowd is not to be provoked by the heathen actions nor agree to their terms.
LXVII. Persecuted my belief they have to the point there is no more. Everyone is a viper; yet how is it, I even follow or remember?
LXVIII. Whatever was the limits to thoughts of a man – It is the domain of thought to the point existence prove its manifestation.
LXIX. The world thinks it knows everything; but where is or was uniqueness? It was found in cultural to expression of vitality in self.
LXX. Why must a man fear the truth? Surely life is neglectful of its truth and would prefer an altar cause.
LXXI. The references of old and new, people had read more than I; to live also with stronger memory. Yet do they value unto their truth or love?
LXXII. If life were utterly lazy it puts forth no effort unless otherwise tormented. Yet progression is not to feel tormented but accel.
LXXIII. Those who can travel, they are privileged yet how they see the world impacts their stability. Compare to stranded who visualize.
LXXIV. The health of one where the mind is static, the brain shall be more dynamic in its way. Or was it practicality?
LXXV. Who knew how much violence was in the world? That generation never learns till impacting unto violence or the death of itself.
LXXVI. What is eternal is not life; it is not death; it is so the LORD as a spirit that roams with truth compared to the flesh of mankind.
LXXVII. Who inherited spirit among them that proves consciousness? It is studies of meta-sciences. They cannot manifest true soul.
LXXVIII. Life for a life or a slave to freedom to live in fear among the circumstances of indulgence when one is a criminalistic.
LXXIX. To have privacy, and security, and need, yet no want can be content, but unsatisfying.
LXXX. They who grow vital to their foundation are a part of architecture and a guardian hence forth till qualification suits over matter.
LXXXI. To carry on a lineage, would life commit an affair, or would it naturally care for others in relationships appropriate in terms.
LXXXII. The young as I were foolish, yet to see the parents act a fool, it makes us all wiser than they.
LXXXIII. If I were an elder, I would not want a kid unless I were responsible. They had my intellect and the wife’s motivations.
LXXXIV. A woman to protect a woman from harm of a man as I, should be in pairs; not a whore or a harlot to commit lustful passions.
LXXXV. If I were to explain the sicknesses of mankind, worse to practice than be read.
LXXXVI. The dark hole of no return is the virtualization of criminality to its surface and to accept it as a norm appropriate.
LXXXVII. Others cannot help their environmental conditions; yet at least attempt.
LXXXVIII. Upon the seas, give me a float, for I cannot swim the current to wave. Avast! I drown or wash to shore.
LXXXIX. Within a mode of transportation stability is of importance to safety knowing engineering conditions are lost.
XC. Upon businesses, it is vital to know the mechanical aspects to that of technical and practical situations before execution.
XCI. What equation shall equal the overall calculation? Shall, those values exert deeper sense the greatest of minds.
XCII. The conduct of an entrepreneur is not to cheat but establish.
XCIII. A magistrate of power or an executional hand? Is it with compassion overriding within reason?
XCIV. If a man confesses all, the man is not blameless yet has value in the eyes of GOD and man or his consciousness clear.
XCV. Getting stoned, Drunk parties and harems to such wrong, it is not to be said what people do out of carelessness in life.
XCVI. For a skill to express a talent, it shall develop the individual. Yet of them courage to the habit.
XCVII. A doctor is a practitioner, yet should not a physician be able to help the injured? If not, he is unable or not qualified.
XCVIII. The worse imagination is to have a sick mind then implement it to the reality.
XCIX. Life is no simulation; you get one chance unless risen unconsciously; whether from grave or bed.
C. Those who practice on a man, can they not harm, and practice on themselves?
CI. Of indulgence and industrial to medical, the practitioners experiment on the people over that of those who commit to heal.
CII. Broken is the law who cannot fix itself but takes multiple councils of nonsense to do so.
CIII. Balances of power rest within the people and should not be held responsible for by one party in singularity.
CIV. Management to jobs much; the people work for their gain over helping others, and that leads to carelessness or disaster to lacking quality.
CV. To keep a tradition alive; if it is respectable and generational for the better, so shall it be of also its peaceful way.
CVI. You can admit all the law, but if nobody reads it, how then works stability?
CVII. My authority is not the fact one is a teacher or executioner, but they are true to what so the way they are despite their actions value.